Search This Blog

Tuesday, 2 January 2018

The Sponsored Communication Messages fail to Create Awareness of Two Third Gender Principle among Political Parties: A case Study of Jubilee Alliance

By
Jacqueline Njambi Kamau
+254724216046
Jacqueline.kamau@gmail.com


ABSTRACT
This study explores the role of Sponsored Communication Messages in the success of failure of creating awareness of Two Third Gender Principle in Jubilee Alliance. The study has analyzed the nature of Sponsored Communication Messages placed on K24 TV and Daily Nation and the level of information among party leaders and members. In addition, the study establishes the impact of Sponsored communication Messages. Jubilee Alliance as a case study is used to measure the extent to which Two Third Gender Principle has been considered in formation of administration and management of the party, in the membership and party leadership. The study uses Spiral of Silence theory and Social learning theories to explain the impact of Sponsored communication Messages on the awareness of Two Third Gender Principle. Sampling was done using stratified and simple random sampling methods to come up with a sample of 94 respondents. Data was collected using Focus Group Discussion for party officials and questionnaire for other respondents. The data collected was analyzed using descriptive statistics, SPSS for quantitative data while documentation, colour coding and numbering systems were used to analyze qualitative data. The response rate was 87%. Majority of the respondents were female at 52%. The study established that majority of the respondents had not watched or read Sponsored Communication Messages. However, majority of those who watched and read Sponsored Communication messages rated them to be highly informative and persuasive. The participants of Focus Group Discussion had a good understanding of Two Third Gender Principle. They explained the merits and a few demerits of creating awareness and implementing Two Third Gender Principle within structures of Jubilee Alliance member parties. The findings of the study indicate that Sponsored Communication Messages have not been effective in emphasizing the importance of implementing Two Third Gender Principle among political parties of Jubilee Alliance.



 INTRODUCTION

In both local and global level, women’s leadership and political participation is restricted by laws and culture among other factors. In political Parties like Jubilee Alliance (JA), women are underrepresented as members and officials. To address this challenge there are International commitments to women’s representation. This include The Beijing Platform for Action that calls for removing barriers to equal participation and The Convention on the Elimination of All Forms of Discrimination against Women  that upholds women’s right to play a part in public life (World Bank, 2015).
Gender equality is one of the Sustainable Development Goals. In Africa, there is a 50-50 declaration by African Union (AU) to be achieved by 2030. These are some of the global efforts on legislative and constitutional reforms to ensure women are able to r access to political spheres as voters, candidates and elected party officials (World Bank, 2014).
Recognizing this, The Constitution of Kenya (2010), domesticates these commitments to safeguard human rights and fundamental freedoms and entrenches the concept in article 81 (b):“Not more than two thirds of the members of elective or appointive bodies shall be of the same gender”. The Two Third Gender Principle (TTGP). To date, Kenya is a signatory to various international and regional policies. These include the, The African Union Protocol to the African Charter on Human, The Beijing Declaration and Platform for Action, Universal Declaration of Human Rights and Peoples Rights on the Rights of Women in Africa (Maputo Protocol) and the Solemn Declaration on Gender Equality in Africa. Thus, the government has to advocate these principles and attain equitable gender representation (Melcote & Steeves, 2001).
Sponsored Communication Messages act as catalysts for awareness and implementation of Two Third Gender Principle in Kenya. According to Gender Datasheet (2013), local media is sponsored by Development partners to increase and promote the roles of Nominated Women Senators, Members of County Assemblies and Members of Parliaments who are nominated or elected under the Gender Principle, Cabinet Secretaries and Principal Secretaries.


Role of Sponsored Communication Messages
The low proportional representation of women in political and governance structures in Kenya’s political parties has brought about the introduction of gender quotas. In The National Alliance Party (TNA) one of the members of  Jubilee Alliance  (JA) out of 72 Members of Parliament (MPs) only 13 are female (Gender Datasheet, 2013). The Constitution of Kenya (2010), Article 81 (b) requires the electoral system to adhere to TTGP. Even though Article 177 that requires Article 81(b) and article 27 (8) of the Constitution of Kenya (2010), to be complied with, TTGP has not been attained both at the National Assembly and Senate and County Assemblies (World Bank 2015).
According to World Bank (2015), there is low representation of women in elective posts. In Kenya National Assembly there are 349 members only 86 are women 20.7%. The same problem is in the party under study, among the 12 top party officials in Jubilee Alliance one is a woman and she holds a member position in the secretariat. In The National Executive Board (NEB) only 3% are women (Mzalendo, 2015). The Women League in Jubilee Alliance has attempted to lobby for inclusion of the women as top officials of the party but in vain. UN WOMEN funded printing of Newspaper Adverts and Fliers for the Women League in order to persuade the Party Leaders to include more women in the administration and management of the party. Thus, development partners such as UN WOMEN, USAID and Action AID seek to alleviate this problem through sponsored communication messages. However, underrepresentation of women is still evident (Oakley, 1972).
It is important to seek for a solution to create awareness and enhance implementation of the Two Third Gender Principle in the party officials, National Executive Council, National Executive Board and The Party Secretariat. If this is not done, decisions by the Executive bodies maybe overruled due to lack of women representation and the party primaries will be gender discriminative since women concerns will not be represented in the party (Mzalendo, 2015). This study therefore seeks to determine the role of sponsored communication messages on creating awareness leading to implementation of Two Third gender principle and to determine the impact of Sponsored Communication Messages on Jubilee Alliance.
This study will explore the changes that Jubilee Alliance is making in order to accommodate Gender Principle in the party structures after interaction with sponsored communication messages. Through this study, there will be increased awareness of the Two Third Gender Principle and the importance of implementing it. The study uses Jubilee Alliance as a case since it is a national coalition with membership in all the forty seven counties unlike other political parties that have regional strongholds and no representation in some parts of the country (Jubilee Alliance, 2012).
The study will enhance realization of Article 81 (b) on TTGP in political representation during and after the 2017 elections within Jubilee Alliance. Increased awareness of TTGP among MPs in JA through this study will lead to enacting of the law envisaged in Article 177 (1) (c) and 100 of the Constitution of Kenya 2010. This lead to   increased  representation of the marginalized groups who include women, persons with disabilities and  youth.
UNWOMEN, Action Aid, USAID and UKAID are among organizations that sponsor the messages. The study will use them to measure the impact of the messages. In addition, Kenyans especially members of Jubilee Alliance will get up to date information of the implementation of Two Third gender Principle in the party.
The Sponsors of Communication messages advertise at K24 since it is a national television and it is objective in broadcasting political issues. Daily Nation Newspaper is selling the largest number of copies and is accessible online hence advertisements are placed in this newspaper largely compared to other stations and newspapers (Africa Woman and Child Feature Service, 2015).
Sponsored Communication Messages aim at persuading party leaders and officials to include women in decision making positions and elect women leaders for representation. This is through use of persuasion. All persuasion begins with capturing attention. Without attention, persuasion is impossible. Thus, the messages use very memorable images and words that are likely to generate attention (Nageshwar & Rajendra, 2012).
To enhance persuasion, Sponsored Communication messages are specific, easy to remember, expose expectations and goals. They provide targets for persons, households and community in order to be of use (Berlo, 1960).
It is important to note that TTGP is only a beginning, political will is required to enhance the expectations of the TTGP are implemented. Key participants include political parties, Non-Governmental Organizations, The Acting Registrar of Political Parties and Sponsored communication messages are very crucial in working together to enhance the achievement of TTGP (Ochiel, 2013).
The Two Third Gender Principle
The Social Democratic Party (SDP) in Rwanda has the largest number of Women Party officials in Africa. 40% of the party Secretariat is composed of women. Democrats in the United States of America (USA) are known to be inclusive of women with Hillary Clinton as their presidential candidate in 2016. Alliance Party in The United Kingdom has 10 % women representation in its National Executive Body (NEB) (Mufford, 2011).
Although the number of women representatives in parliament has improved, it is way below the required 33.3% if the TTGP is to be observed. In the last presidential elections 2013, there was Hon. Martha Karua a female candidate. In spite of this there have only been two presidential candidates since independence (Gender Data Sheet, 2013).
As stated by World Bank (2015), compared to other countries, Kenya is way behind in inclusion of women in leadership positions. The introduction of TTGP is a milestone but its implementation is way below the expectations. Kenya being a signatory to various global laws on women leadership, it is yet to implement TTGP (World Bank 2015).
Jubilee Alliance (JA) is a legal coalition registered under Political Parties Act (2012). JA belongs to men, women, youth and children from every part of this country, Kenya (Jubilee Alliance, 2012). The Alliance structures include Jubilee Alliance Interim National Executive Council, Party leaders are H. E. Uhuru Kenyatta and H.E. William Ruto Deputy President, Co-Chairpersons Hon. Noah Wekesa and Hon. Kiraitu Murungi. The Alliance has a National office and they plan to move to the counties to roll out the county programs (Mzalendo, 2015).
In 2013 JA was formed by coming together of The National alliance (TNA) and United Republican Party (URP) and Republican Congress (RC) and other parties, promised to implement TTGP in its party and in formation of its government. The first cabinet had five women and had met TTGP requirements. Its appointments and recruitments into Public Service Commission (PSC) have at least met the gender principle. In addition, the alliance has the most number of nominated MPs, MCAs and Senators (Africa Woman and Child Feature Service, 2015).
The National Governing Council has all elected and nominated Jubilee Governors, their deputies, MPs, Senators, while Speakers and Majority Leaders represents County Assemblies. The national representation of the party has set high standards of future politics of Kenya. The JA has a renewed resolve and dynamism to change the political history of the nation (Jubilee Alliance, 2012).
Constitutional gender quotas are the most effective and critical means of ensuring women are represented in political parties. Countries such as Tanzania, Uganda, South Africa, Tanzania and Rwanda have made very good progress in ensuring women’s representation through constitutional gender quotas in the structures and running of political parties (World Bank 2015).
The Spiral of Silence Theory was proposed by a German political scientist Elisabeth Noelle-Neumann. The Spiral of Silence Theory insists that individuals have a fear of isolation, that results from the fact that a social group or the society may isolate, neglect, or exclude members because of members' opinions (Neolle-Neumann, 1993).
According to Neolle-Neumann (1993), this fear of isolation as a result leads to remaining silent instead of voicing opinions. Media is an important aspect that relates to both the dominant idea and people's perception of the dominant idea.
Lee (2013), shares that Spiral of Silence Theory is applied to establish the need to raise other voices for a specific agenda. The Sponsored communication messages are put in place to counter dominant voices and influence implementation of TTGP among political parties Jubilee party of Kenya.
In this study, The Spiral of Silence Theory is of great value in explaining why the sponsored communication messages are used as alternatives to the dominant voice that is condemning women leadership. The study will use the theory to explain isolation of women in Jubilee Alliance and how a different voice is being used to enhance awareness and thereafter implementation of Two Third Gender principle within the party (Neolle-Neumann, 1993).
The proponent of Social Learning Theory Albert Bandura (1977), believed that direct reinforcement could not explain all types of learning. His theory added a social element, stating that people can learn new information and manners by watching other people known as observational learning. According to Gong (2014), this learning can be used to explain a wide variety of behaviors.
Bandura (1977), stipulates three models of observational learning; A live model, which entail an actual individual demonstrating behavior. A verbal instructional model, involves descriptions of a behavior. A symbol model has real or fictional characters displaying behavior in books, television programs, or online media (Bandura, 1977).
The two third gender principle will be known and implemented through change of beliefs towards women. These beliefs are acquired through observation, vicarious learning, and assimilation of cultural stereotypes (Kassilly & Onkware, 2010).  Thus by providing sponsored communication messages that have consistent pictures, documentaries of women leaders, and current women leadership in other countries. It is expected that political parties will be able to understand and integrate women in the party structures. Social learning theorists state that the exposure and consistence stress will lead to implementation of TTGP by political parties.
The main goal of sponsored communication message is to influence and crate awareness. According to Miller (2011), social learning theory suggests that SCM influences people via modeling. Modeled behavior is most likely to be adopted when there is attractive model whose behavior is rewarded. Therefore, Sponsored Communication messages create a positive image of women participation in political parties and thus increases the demand for more women in management of political parties (Kassilly & Onkware, 2010).  
This theory is important to the study since it explains use of Sponsored Communication Messages to reinforce information on TTGP. Sponsored Communication Messages use this theory by highlighting achievement of female leaders and hence observational learning. Thus the study will use this theory in determining the degree of this observational learning and the impacts on implementation of Two Third Gender principle (Berlo, 1960).
Sponsored Communication messages through mass media raise awareness and shape the implementation of Two Third Gender Principle in Jubilee Alliance. This is influenced by factors such as political, economic and cultural factors, individual traits and character such as ego or male chauvinism. The result of this is inclusion of more women in party structures and party affairs, election and appointments of women in leadership and decision making positions when party leaders are reached by the sponsored communication Messages.
According to Kombo & Tromp (2006), the relationship between variables is outlined in a CF. In this study, the independent variable are mass media, sponsored messages, TTGP, then the intervening variables are political, economic  and cultural factors , individual traits and character. While the dependent variable are increased women participation, election and appointment of women
Thus, Sponsored Communication Messages aired on K24 is shaped by interest of media owners and editorial policies. These factors result in lack of awareness on implementation of Two Third Gender Principle and hence less participation in political party decision making positions (Oakley, 1972).
This study has identified a research gap in the impact of Sponsored Communication Messages on the implementation of Two Third Gender principle among political parties. Literature review indicates that implementation of Gender Principle has been analyzed at National Assembly, Senate and County Assemblies leaving out political parties despite political parties nominating candidates for election (Mzalendo, 2016).
Therefore, it is important to determine the implementation of Gender Principle within party structures. They have impact on the number of women candidates nominated depending on the representation of women in the party (Kassilly, & Onkware, 2010).
The research site will be Jubilee Alliance Headquarters at King'ara road, Lavington. Nairobi, Kenya and offices of UNWOMEN at UN Gigiri Complex, UN Avenue
Block M, Ground Floor and USAID office at Village market.
Kothari (2008), describes research design as the structure of a research. Research design constitutes the blueprint for the collection, measurement and analysis of data. This study will use mixed method approach. This means it will have both qualitative and quantitative data. This will eliminate limiting view of qualitative or quantitative research method that may be misleading. Mixed method approach will provide different paradigms and help to gain a holistic perspective. In addition, there are gains in breadth and depth of understanding and corroboration (Lindlof & Taylor, 2002).
A case study of Jubilee Alliance will be used since it is a national party with membership throughout the country and has well established party structures. This case will make the study excels at bringing an understanding of a complex issue and add strength to what is already known through previous research. According to Skate (1995), case studies put emphasis on a detailed contextual scrutiny of a specific number of actions and the way they are related.
The target population of this study is both male and female aged 20-75 years since they can relate with and understand the Two Third Gender Principle and its implementation. They include National Party Officials who are 17 in number, 1500 members of National Executive Council, 100 members of National Executive Body, 30 Staff Members of Communication Departments of Sponsoring organization. Total Study population is 1647 persons.
In this study, sample population was drawn from Party records and membership databases. In addition, the sponsoring organizations provided lists of staff members in their communication departments.
This research will use Stratified Sampling and Simple Random Sampling methods. Stratified sampling, the populations apply a number of distinct categories that are organized into separate "strata." In this study include party officials, Members of National Executive Council, Members of National Executive Body, and staff members Communication Departments of Sponsoring organization.
The Study data will be collected through Focus Group Discussions (FGD) and use of questionnaire. Questionnaires will be used for the National Executive Council, National executive Body and Staff members of Sponsors. This study will apply both participating pretests to five people and undeclared pretests to five people among the study sample. Data will be analyzed using descriptive statistics which will involve use of frequencies and percentages for quantitative data. This research will also use SSPS data analysis approach for quantitative data.
The University of Nairobi School of Journalism and Mass Communication provided a Certificate of Fieldwork on the study allowing the researcher to embark on data collection. The certificate had an explanation that will be given to the respondents on the purpose of the study and seek their consent to participate. The respondents were guaranteed of confidentiality regarding the information they are to give. Before each session, respondents were asked to sign a consent form. All respondents were allowed to ask any clarification they need.
Response rate is the percentage of subjects who respond to questionnaires. A response rate of 50% is considered adequate for analysis and reporting (Mugenda, 1999). The researcher had selected a sample of 94 respondents for the study. The questionnaires were distributed among party members, NEC, NEB and Party officials formed the Focus Group Discussion. 40 (48.8%) of the respondents were male while 42 (51.2%) were female. This shows that women are majority in party membership despite the few leadership position offered to them within Party leadership structures. Majority of the respondents (43.9%) were aged 20-30 years, 19.5% were aged 30-40years, 17.1% were aged 40-50 years, 14.6% were aged 60-70 years and 4.9% were aged 50-60 years.
Respondents were asked to state their position in the party. 74.4% of the respondents were members of the National executive council, 12.2% were members of the National executive Body, 7.3% were staff members of Jubilee Alliance and 6.1% were National Party Officials. This shows that the majority of the respondents (74.4%) were members of the National Executive Council. Respondents were asked if they had any disabilities.  85.4% said that they had no disabilities, while 14.6% said they had disabilities.
The study sought to find out the party that the respondents belonged to. 35 (42.7%) respondents were members of URP party, 32 (39.0%) were members of the TNA party, 6(7.3%) were members of RP, 5(6.1%) were members of NARC and 4 (4.9%) were members of other parties in the Jubilee Alliance. Majority of the respondents were therefore members of URP party while the minority were members of other parties.
Respondents were asked how they would rate the informative nature of the sponsored communication message on Two Thirds Gender Principle. 34.1% rated the message as highly informative, another 34.1% rated it as informative, 26.4% rated it as neutral and 4.9% rated it as non informative. No respondent rated the message as highly non-informative. Majority of the respondents therefore rated the message as highly informative and informative.
The Center for Gender Advocacy (2016), recommends that SCM should be highly informative and should persuade the viewers to support women leaders. Majority of the respondents rated the SCM as highly informative and informative. Thus the SCM used were effective in promoting implementation of TTGP within party structures of Jubilee Alliance. Majority of the participants in the FGD described the messages as being very informative. This shows that SCM had very important information that could be used by the participants to inform their decisions of the membership and political party structures based on gender among other factors.
Respondents were asked to state the extent to which they agreed with the statement ‘The sponsored communication message I have watched or read has persuaded me to support, vote or nominate women leaders’. Majority of the respondent (46.3%), strongly agreed, 39% agreed, 9.8% were indifferent, 4.9% disagreed while and no respondent disagreed. This means that  SCM were persuaded  the respondents to support or nominate women leaders.
The study sought to find out whether the sponsored communication on Two Thirds Gender Principle clearly demonstrated women as good leaders. Majority of the respondents (82.9%) said that the message portray had read or watched portrayed women as good leaders while 17.1% said that the message did not portray women as good leaders.
In Gender advocacy messages women should be portrayed as skilled and competent leaders (Donatella, 2013).This has been achieved by SCM since majority of the respondents felt that SCM portrayed women as good leaders. 
The study sought to determine the impact of Sponsored Communication Messages on Jubilee Alliance. Respondents were asked whether sponsored communication messages had influenced their understanding of the Two Thirds Gender Principle. The majority (58.5%) said it had influences their understanding of the Two Thirds Gender Principle and 41.5% said it had not influenced their understanding.  This shows that majority of the respondents were influenced by SCM  and had a better understanding of TTGP.
Respondents were asked to state the changes that had been made by Jubilee Alliance after interacting with sponsored communication messages on Two Thirds Gender Rule. Majority of the respondents (34.1%) said that the alliance had made few changes, 24.4% said it had made many changes, 14.6% said it had made very few changes, 14.6% said it had made no changes while 12.2% felt that it had made very many changes.  This is an indication of little effort to implement the TTGP within Jubilee Alliance Structures.
Respondents were asked to state the positions created within Jubilee Alliance to accommodate women leaders within the coalition’s structures. They said that the Jubilee Alliance had created the following positions: Ministry of Gender, UWEZO Funds for women. The following positions were created within the parties, Women League, Deputy Secretary General. Warembo na Uhuruto was formed in all parties affiliated to Jubilee Alliance. This shows that Jubilee Alliance had created a few positions to accommodate women leaders.
The study sought to find out from the national party officials the percentage of female leaders in the positions of senator, Members of parliament, governor and deputy governor. This included both elected and nominated leaders.  23.3% of senators were women, 16.6% of deputy governors were women, 13.3% of members of parliament were women and there were no women governors. The findings therefore show that the Two Thirds Gender Principle was not adhered to in among leaders who were members of the Jubilee Alliance.
As per the questions asked, the researcher managed to have a focused group discussion with a TNA and URP party official at party headquarters. Majority of party officials are aware of TTGP as it is in the constitution. The participants responses outlined the benefits of implementing Two Third Gender rule as follows. First, there is increased representation of women. Decisions concerning women issues in the party are arrived at from an informed perspective since information about women is availed by both men and women. TTGP is also included in Political Parties Constitutions. Thus, implementing TTGP means implementing party constitution to that allows for affirmative action. There increased membership since more women are recruited and they register and become active members of the political parties.
In addition, there increased public participation within the party since both women and men participate in the party activities. This also gives women representation of women within administration and management of the parties.


The participant responded indicating that leaders they had seen in Sponsored Communication Messages include; Hon.Wangari Mathaai, Hon. Phoebe Asiyo, Hon. Julia Odhiambo, Hon. Alice Muthoni Wahome, Hon. Prisilla Nyokabi, H.E First Lady Margaret Kenyatta, H.E Racheal Ruto and Prof. Olive Mugenda. This means that party officials party felt that strong women leaders who are performers and have set best standards have been used to promoted women leadership  
The part officials have a good understanding of Two Third Gender Principle as provided for in the constitution. The respondents also indicated that members of their political parties had very minimal levels of understanding of Two Third Gender Principle. They indicated that parties had intentions of creating awareness of TTGP among their members before the 2017 general elections. 
The respondents described the implementation of Two Third Gender Principle within Jubilee Alliance using he following examples of positions created within the political parties Deputy Secretary General position reserved for women, Party women representative in the NEC. TNA had a female Executive Director Winnie Guchu. It is a requirement within JA to have Young women groups in the parties such as Warembo na  Uhuruto. Further efforts towards implementation of TTGP include having bloggers and social media partners that have complied with TTGP requirements.
The participants indicated that SCM had a great impact on the leadership of Jubilee Alliance. The implementation of TTGP has been great considering that 30% of the staff members in the four parties are women. It was noted that women had been given the deputy positions and this was likely to change as the parties implemented TTGP fully.
The participants observed that parties within Jubilee alliance had become stronger and membership increased by accommodating and promoting women leaders. The Party Officials also noted that party nomination fees for women persons with disability and youths was reduced by half during party nominations in 2013 and majority of the party members appreciated and took advantage of the waiver.

The only disadvantage of implementing TTGP stated by the participants was that sometimes women have conflicts within themselves and this leads to disagreements in making decisions.
Thus, the participants had interacted and understood SCM and had made changes within the parties after implementing TTGP. In addition, participants stated that women are more united and are committed to the development of the parties compared to men.
According to the findings, majority of the respondents had not seen the sponsored communication message on K24 T.V station and majority of those who had watched the message had only watched it once in a week. Majority of the respondents (58.5%) had not seen the message in the Daily Nation newspaper.
Majority of those who had seen the message found it either informative or highly informative. Majority of the respondents who had seen the message were persuaded by the message to support, vote or nominate women leaders. Most of the respondents were of the opinion that the sponsored message they had read or watched clearly portrayed women as good leaders.
A 68.3% majority of the respondents understood the Two Thirds Gender Principle and were able to describe the principle correctly. The respondents who understood the principle gave benefits of implementing the principle. Majority of the respondents said that implementing of the principle would be beneficial since women were more compassionate leaders. The study has established that only 7.3% of those who have interacted with Sponsored communication Messages were persuaded that implementing Two Thirds Gender Principle was not beneficial. This shows that majority of the respondents found it beneficial to implement the Two Thirds Gender Principle thus having more women in leadership. This direct reinforcement using women leaders in Sponsored Communication Messages can be used to account for the learning the importance of implementing the Two Third Gender Principle as indentified through Social Learning Theory (Bandura, 1977).
Majority of the respondents rates the Jubilee alliance as very good in the implementation of the Two Thirds Gender rule and the minority rated the Alliance poor in terms of implementing the Two Thirds Gender rule.
However, 24.4% of respondents agreed and 19.5% strongly agree with the statement that the Two Thirds Gender Principle should not be implemented and women should therefore compete for positions with men. These findings are consistent with Noel-Neumann’s (1993) claims that fear of isolation leads to remaining silent instead of voicing opinions. Due to the minimal number of women in the structures of Jubilee Alliance there is isolation and the messages passed by alternative voice through sponsored communication messages has not been successful since majority of the respondents think it is not important to implement the Two Third Gender Principle. 
The study sought to find out the impact of sponsored communication messages on Jubilee Alliance. Majority of the respondents (58.5%) said that the sponsored communication messages they had read or watched influenced their understanding of the Two Thirds Gender Principle.
 Majority of the respondents indicated that Jubilee alliance only made few changes after interacting with Sponsored communication messages on Two Thirds Gender Principle. The alliance had however created new positions to accommodate women leaders. The positions included the Ministry of Gender, UWEZO Funds for women, Women League, Deputy Secretary General (TNA and URP) and Warembo na Uhuruto.
Most (68.3%) respondents indicated that Jubilee Alliance had not implemented the Two Thirds Gender Principle in their alliance. This was confirmed by finding out the percentage of women leaders who were members of the alliance. Of all senators, governors, deputy governors and members of parliament who were members of the alliance, only 13.9% were women. This falls way short of the 33.3% proposed by the Two Thirds Gender Principle.
According to Lindlof  &Taylor (2002), a conclusion is a deduction or inference that a researcher can come up with based on the findings of the study. From the findings of the study, the researcher concluded that Sponsored Communication Messages were not popular among respondents since most of them had neither seen them on television nor in Daily Nation newspaper. However, the messages were informative and persuasive and demonstrated women as good leaders.
The level of information given by the sponsored messages was adequate to enable a better understanding among respondents. However, respondents were not in support of the Two Thirds Gender Principle and were of the opinion that women should compete for leadership positions with men.
Sponsored communication messages influences the understanding of the Two Thirds Gender Principle among respondents. However, it did not have a significant impact in the Jubilee Alliance since it had not implemented TTGP.
Smith(1993), defines recommendation as what the researcher suggests should be done in future in order to improve or clarify the results of the study as well as what should be done to solve the problem. The following recommendations were suggested based on the findings of the study:
The government should develop policies and laws to ensure that no more than two third of elective or appointive bodies shall be of the same gender. These policies should be made within The National Assembly to cater for national government and The Senate to cater for county governments.
Political parties to implement the Two Third Gender Principle in their party structures, party list for nominations, elective positions nominations, national party officials, National Executive Council, National Delegates Congress and National Governing Council. This will ensure that women are given better opportunities for election since they will get nominations of political parties in their strongholds.
Political Parties to be funded in order for them to develop SCM, conduct civic education among their members and create awareness on the Two Third Gender Principle (TTGP). In Addition, amounts allocated by development partners to Non-Governmental Organizations to be increased so that they can develop more content for SCM and make them persuasive and available on both weekdays and weekends.
The government should also to come up with policies and enhance capacity building and create awareness on The Two Third Gender Principle n Article 81 of The Constitution (2010). This should be done by the private sector and organizations such as churches, corporates, women and youth groups.

In future researchers can consider conducting study on Sponsored Communication Message (SCM) that is aired on radio, blogs, wikis and social media. This could add information of distribution of SCM among vernacular and national radio stations. A study could be conducted on other coalitions such as Coalition for Democracy and Reforms (CORD), Amani Coalition and any other political parties.
Other areas of future study include content development for SCM and implementation of Two Third Gender Principle in other organizations such as corporate, schools, universities, hospitals, churches and government institutions.

 





Africa Woman and Child Feature Service (2015).Kenyan Media and Women in Political News http://www.ku.ac.ke/actil/wp-content/uploads/2015/07/KENYAN-MEDIA-AND-WOMEN-IN-POLITICS.pdf   Retrieved 12th February 2016.
Bandura, A. (1977). Social learning Theory, Englewood Cliffs, Prentice Hall.
Berlo, D. K. (1960). The process of communication. New York, New York: Holt, Rinehart, & Winston
Center for Gender Advicacy (CGA), ( 2016) Get The word Out http://genderadvocacy.org/get-involved/get-the-word-out/, Retrieved October 2016
Donatella Campus (2013), Women Political Leaders and Media, Palgrave Macmilan 
Flor, Alexander, G. (December 1991). "Development Communication and the Policy Sciences". Journal of Development Communication. Retrieved 25 September 2015.
Gender Data Sheet. (2013). Gender Datasheet. Ministry of Gender, Child and Social Development gender--‐data--‐sheet--‐2013 (Retrieved December 2013) http://www.gender.go.ke/index.php/downloads1/summary/9--‐gender--‐mainstreaming/9Jubilee Party of Kenya Constitution (2015).
Gong, Yue-Jiao (2014). "From the social learning theory to a social learning algorithm for global optimization" (PDF). Systems, Man and Cybernetics (SMC).Retrieved April 2016 http://www.ai.sysu.edu.cn/GYJ/sla/sla_smc14.pdf
Government of Kenya (2010) The Constitution of Kenya Government Press
Jubilee Alliance  (2015) Memorandum of Understanding   Jubilee Alliance
Kassilly,  B. J. N & Onkware,  K. (2010). Struggles and Success in Engendering the African Public Sphere: Kenyan Women in Politics. Kenya Studies Review: 3, (3) 71-83.
Kombo, K & Tromp, A. (2006) Proposal and Thesis Writing: An Introduction. Nairobi, Paulines Publications Africa.
Lee, J. (2014). "Towards Realistic Communication Policies: Recent Trends and ideas compiled and analysed" (PDF). UNESDOC Database. Paris, France: UNESCO. Retrieved 9 September 2014.
Lindlof, T. R., & Taylor, B. C. (2002). Qualitative Communication Research Methods, 2nd Edition. Thousand Oaks, CA: Sage.
Mefalopulos, P. (2008). Development Communication Sourcebook: Broadening the Boundaries of Communication. Washington DC: International Bank for Reconstruction and Development/The World Bank. p. 224.
Melcote, S. R. & Steeves L. H. (2001). Communication for Development in the Third World: Theory and Practice for Empowerment. 2nd Ed. London: Sage Publications, Ltd
Miller, Patricia H. (2011). Theories of developmental psychology. New York: Worth Publishers
Minow Martha (1988) Feminist Reason: Getting It and Losing It, 38 Journal of Legal and Education 47,51
Mozammel, M. (2012) "Development Communication: Challenges in an Empowered Information Environment". Retrieved 28 August 2013.
Mufford Tina (2011). The Role of Women in Political Parties http://www.wdn.org/sites/default/files/Role%20of%20Women%20in%20Political%20Parties.pdf Retrieved March 2016

Mugenda, O.M. Mugenda (1999). Research Methods, Quantitative and Qualitative
Approaches. Nairobi (ACTS) Press.

Mzalendo (2016) Give Two Thirds Gender Principle a Chance When it is Re-introduced Retrieved May 2016. http://www.mzalendo.com/blog/2016/05/12/give-two-thirds-gender-principle-a-chance-when-it-is-re-introduced/
Mzalendo (2015) The Changing Faces of Plitical Parties in Kenya. Retrieved March 2016  http://info.mzalendo.com/
Nageshwar Rao & Rajendra P.Das (2012).Communication skills, Himalaya Publishing House, 9789350516669,
Neolle-Neumann, Elisabeth (1993). The spiral of silence: Public opinion, our social skin. Chicago: University of Chicago Press.
Oakley, Ann (1972). Sex, Gender and Society. London: Temple Smith. p. 16 ISBN 085117020X.
Ochiel J Dudley (2013) Gender Rights and Wrongs: Critique of the Supreme Court Decision on the One Third Gender Principle Retrieved March 2016  http://kenyalaw.org/kenyalawblog/gender-rights-and-wrongs-critique-of-the-supreme-court-decision/#sthash.fDPa163S.dpuf
Political Parties Act, (2012) Government of Kenya. Government Printers
Schramm, W. (1954). How communication works. The process and effects of communication (pp. 3–26). Urbana, Illinois: University of Illinois Press.
Smith, T. M. F. (1993). "Populations and Selection: Limitations of Statistics (Presidential address)". Journal of the Royal Statistical Society, Series A 156 (2): 144–166. doi:10.2307/2982726. JSTOR 2982726. (Portrait of T. M. F. Smith on page 144)
Stake, R. E. (1995).  The art of case study research. Thousand Oaks, CA: Sage.
The Committee of Experts on Constitutional Review (2010), Final Report of the Committee of Experts on Constitutional Review, 11th October, 2010  Retrieved March 2016 http://kenyalaw.org/kenyalawblog/gender-rights-and-wrongs-critique-of-the-supreme-court-decision/#sthash.fDPa163S.dpuf
The East African Centre for Constitutional Development (2014), Report of a Fact-Finding Mission of the Kituo Cha Katiba on the Progress of the Constitutional Review Exercise In Kenya, Retrieved June, 2015 http://www.kituochakatiba.org/index2.php?option=com_docman&task=doc_view&gid=358&Itemid=36
The Supreme Court Advisory Opinion No. 2 of 2012 Retrieved January 2016 http://kenyalaw.org/caselaw/cases/view/91815/
World Bank (2014). Gender and Economic Growth in Kenya Retrieved January 2016 http://www.ifc.org/wps/wcm/connect/84f6b48048855d698ee4de6a6515bb18/Gender+and+Economic+Growth+in+Kenya.pdf?MOD=AJPERES Retrieved 20th February 2016

World Bank (2015). The Kenyan Strategic Country Gender Assessment. Retrieved February 2016 http://siteresources.worldbank.org/EXTAFRREGTOPGENDER/Resources/KenyaSCGA.pdf 

Kenya is a Hotbed of Industrial Strikes 2017

Kenya is a Hotbed of Industrial Strikes- By Jacqueline Njambi  

Every worker has a right to strike as outlined in our Constitution. Article 40 of the Constitution deals with labour relations and expressly gives an employee the right to go on strike, amongst other privileges, such as right to fair remuneration, reasonable working conditions and to join a trade union. Strikes and employer/employee relations are also  influenced by the Industrial Court Act, Act 20 of 2011 and Employment and Labour Relations Court under Article 162 (2)a of the Constitution. Further The Labour Relations Act, 2011 has outlined the procedure to be used by any worker who wishes to go on strike over an industrial dispute. The power to arbitrate all industrial disputes is given to the Ministry of Labour which is the main arbitrator as per the act.  In the recent year the Ministry of Labour has failed in its duties therefore workers have been forced to take on their last resort which is strike.
The Current Cabinet Secretary Philis Kandie has failed to act on time in all the strike notice issued to the employers through her ministry. She has failed to intervene in time especially in the days given in a strike notice.  In the last major strikes, workers have downed teir tools for over three months before the ministry can take action way after the Unions have given notice.
In some instances the courts have been abused in resolving the industrial disputes. These have resulted in further aggression among workers and prolonged strike days. A good example is Kenya Medical Practitioner and Dentist Union (KMPDU) strike. This the employers and the government instead of addressing the issues and concerns raised by workers they turn to court procedures to avoid addressing issues raised by workers.
The Ministry of Labour is understaffed and lacks experts to deal with labour disputes. The number of Labour officers has not increased for several years. These factors make it hard for the ministry to arbitrate the large number of industrial disputed addressed to them Thus, workers end up in strikes. The Ministry has no resources to cater for large number of disputes that require their intervention. Lack of funds has crippled the ministry since they are not able to execute on any matters.
Thus, in the past few years Kenya has become a hotbed of strikes; currently the Lecturers are on their third strike this year. To end this circus of industrial actions, the government should build the capacity of its labour ministry and labour officers as well as allocate enough funds to make sure that the ministry is able to address and arbitrate on matters concerning varied grievances raging from salaries delays, delayed promotions and non honoured CBAs before even workers give a strike notice. This will reduce the strikes and industrial disputes.
This will enable the government to carry out its projects without interference especially in the ministry of Education where the government has a wonderful Free Primary and Secondary Education to all Kenyans, Projects such as Digital Learning and Laptops will have a smooth running.  Free Maternity is another crucial project that has been affected by the strikes both by Kenya National Union of Nurses (KNUN) and KMPDU strikes is the Free Maternity Program. This was an excellent project that reduces martanal death and saw many infants receive correct immunization and reduced deaths of children below five years drastically. However with the current strike these and many more government projects will fail and the citizens will suffer greatly because of the strikes yet the workers are not the ones to blame.


How to Know God is talking to you


WAYS TO KNOW GOD IS TALKING TO YOU

Unraveling
A few years before I came to saving faith in Christ, things started to unravel for me. I wasn’t married, and it seemed every girl I thought I loved, loved someone else, and those few that loved me I could do nothing about, since I didn’t love them. If I could not return my love, I would not marry, so when I began to let it get to me, I was reminded that no marriage is better than a bad marriage. If I didn’t love her and she didn’t love me, no one would win. I didn’t want to hurt anyone or be hurt by someone, so I stopped dating altogether, but of course, that’s when I met be beloved wife. That’s when I realized that God alone truly satisfies. Until I found my satisfaction in God, then nothing would satisfy me. Only God satisfies us in Christ. He is enough. Infinitely more than enough! Only then did I understand that no human relationship can fill that void. Eventually, I fell flat on my face from brokenness and loneliness. I thought I was alone by not having a wife, but what God was trying to tell me was if I didn’t find my satisfaction in Him, then I would never find it. What a great lesson I learned. Only by breaking my heart God could enter in. God cannot fix what is first not broken, and only when I emptied myself, of myself, was God able to fill me. But first, like the Prodigal Son, I had to come to my senses (Luke 15:7). Unless the Prodigal was humbled and broken, he would have never gone home to his father.
In the Fire
You probably know that gold becomes more valuable the more it’s passed through the fire. That’s why 24 carat gold is more valuable than 14 carat gold. Twenty-four carat gold is more pure than 14 carat because it’s been put to the heat more. Fire is a great purifier because it burns away everything that is not gold, and so in the same way, God may be allowing us to pass through a fiery trial in order that we’ll see how strong or weak our faith in Him. It’s not that He needs to know how strong or weak our faith is, but so we’ll know. Trials can often strengthen our need for God and make us suddenly, prayer warriors. I’m sure that’s what God wants, so don’t take trials the wrong way. It’s not that He needs to know more about our faith because He is omniscient (knows all), but it’s possible that He wants to reveal how strong or weak our faith is. The reality is, coming through a trial can strengthen our faith in Him, and it can deepen our dependence on Him…both of which are great. God allows the fire “so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ” (1st Pet 1:7). It’s not meant to harm you but help you and strengthen your trust in Him, because when you come out of the fiery furnace, you’ll see how God is purifying you and growing you. When did the ancient gold refiners know when the gold was finally purified? When they saw their own reflection, so when God has purified us, it is intended to reflect more of what Christ is like.
New Get the daily Faith In The News Story in your FB messenger.Just click the blue button to get started
The Voice of Others
I am so thankful we have the Word of God, so that we can know the will of God, and I’m also thankful for the Holy Spirit speaks to us and illuminates Scripture, but often God may use the voice of other believers to speak to you and to me. That’s what the primary role of the prophet was in the Old Testament was. They spoke for God and spoke the Words of God. It was, “Thus says the Lord,” and not “Thus says Jeremiah,” so your friends might not be speaking the Word of God or a word from God, but they might be speaking the wisdom of God as revealed in Scripture. We should love our friends so much that we’re willing to offend them when we see the living in serious sin. The most unloving thing we can do is remain silent. On the other hand, if they see something in our life that troubles them, God may use them to speak some sense into us. It is absolutely true that “Faithful are the wounds of a friend; profuse are the kisses of an enemy” (Prov 27:6). If we ignore godly advice from those brothers and sisters around us, we do so to our own harm. Before we shrug off a fellow believer’s comment, think about it…they might be right. If they are, confess it to God and admit it to your friend, and say, “Thank you enough to tell me the truth.” God’s Word comforts the afflicted and afflicts the comfortable. That’s what friends do too. Let those wounds from your friend be seen as an act of love, which it is, because “Whoever rebukes a man will afterward find more favor than he who flatters with his tongue” (Prov 28:23). That too is a true and faithful saying.
Conclusion
I must admit that I am a little (or a lot?) thick headed because God has had to really get my attention by using some very extreme circumstances, however, even this is done in love. What parent wouldn’t discipline their child for playing too close to the street? God may take us through some hard times or the fires of tribulation, or He might try to use the voice of a friend who loves us enough to speak the truth, just as Nathan the Prophet did to King David… and I’m pretty sure Nathan didn’t look forward to that, but God may use others to get our attention. Whatever means God uses, the clearest voice of God is in the outer Word, the Bible, illuminated by the inner Word, the Holy Spirit, and these always point to the Living Word, Jesus Christ. God already tells us a lot through the written Word of God.


 From a Friend Jack WellMan

Wednesday, 27 April 2016

Two Third Gender Bill

Two Third Gender bill


THE CONSTITUTION OF KENYA (AMENDMENT) (No. 4) BILL
(NATIONAL ASSEMBLY BILL NO. 38 OF 2015) by The Leader of the Majority Party votes Yes 195 No. 28

Mr. Speaker required to invoke Standing order 62:2 "A bill failed to obtain 2/3 votes (233) a second voting to be carried out again"

We need this vote
 A vote for the daughters, mothers , sisters, cousins, nieces, girlfriends, wife that require representation
Votes: 195 yes 28 No
Only 38 members needed to get 233 votes. Waiting for Mr. Speaker Ruling 
Mr. Speaker Ruling is a vote to be taken on Thursday 5th May 2016. 2:30 pm sitting 

Rewards of Faithfulness

Acts 1:23 KJV
And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.


Acts 1:23 KJV
And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.

Rewards of Faithfulness
Joseph and Mathias, you don't hear much about these two but for their names to be mentioned by the apostles means they were faithful.

Jesus has gone back to heaven and the believers as they were told, are waiting for the promised Holy Spirit. One of their first tasks is to fill up the position left by Judas. They need someone who has been faithful someone who has walked with them and witnessed the Ministry of Jesus since when Jesus was baptized till when he was taken up to heaven.

Two names come up, Joseph and Mathias. You never hear about them but they were there probably in the background faithful and present. The lot falls on Mathias and he takes the place of Judas to complete the 12.

God rewards the faithful his promises become reality to those who remain faithful to him. Think about Job a man who went through pain and adversity of Un imaginable proportions. His wife even told him to curse God and die but the man Job held on and he remained faithful. God rewarded him by giving him double for his trouble.

Job 42:12-13 KJV So the Lord blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses. He had also seven sons and three daughters.

In his time God rewards faithfulness whether it is Daniel or Abraham, Esther or the 3 Hebrew boys in the fiery furnace. God rewarded them.

Maybe you are like Joseph and Mathias you are faithful and present but no one recognizes or rewards you and for a moment there you have been thinking it's not worth it because no one notices.

This one thing I know, the one who rewards the most important of all notices and he keeps record. There is a reward, the ultimate reward that we all are looking forward to and that will only be given to the faithful.

Matthew 25:21 (KJV) His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
Joseph and Mathias, you don't hear much about these two but for their names to be mentioned by the apostles means they were faithful.

Jesus has gone back to heaven and the believers as they were told, are waiting for the promised Holy Spirit. One of their first tasks is to fill up the position left by Judas. They need someone who has been faithful someone who has walked with them and witnessed the Ministry of Jesus since when Jesus was baptized till when he was taken up to heaven.

Two names come up, Joseph and Mathias. You never hear about them but they were there probably in the background faithful and present. The lot falls on Mathias and he takes the place of Judas to complete the 12.

God rewards the faithful his promises become reality to those who remain faithful to him. Think about Job a man who went through pain and adversity of Un imaginable proportions. His wife even told him to curse God and die but the man Job held on and he remained faithful. God rewarded him by giving him double for his trouble.

Job 42:12-13 KJV So the Lord blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses. He had also seven sons and three daughters.

In his time God rewards faithfulness whether it is Daniel or Abraham, Esther or the 3 Hebrew boys in the fiery furnace. God rewarded them.

Maybe you are like Joseph and Mathias you are faithful and present but no one recognizes or rewards you and for a moment there you have been thinking it's not worth it because no one notices.

This one thing I know, the one who rewards the most important of all notices and he keeps record. There is a reward, the ultimate reward that we all are looking forward to and that will only be given to the faithful.

Matthew 25:21 (KJV) His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

Tuesday, 26 April 2016

above all rule and authority and power and dominion


 above all rule and authority and power and dominion

Ephesians 1:19-20
These are in accordance with the working of His mighty strength which He produced in Christ when He raised Him from the dead and seated Him at His own right hand in the heavenly places,far above all rule and authority and power and dominion [whether angelic or human], and [far above] every name that is named [above every title that can be conferred], not only in this age and world but also in the one to come.

Believer’s Authority; Perspective
When we think about this cosmic war that is going on for the sake of our souls, this is the picture that some of us Christians have adopted in our minds. We think of two forces that are equally powerful going at each other.

It’s like two powerfully muscular men at an arm wrestling match. You can see their muscles bulge up and tense as they clasp their hands together. For a moment there you are not sure whether the match has begun because their hands seem not to be moving. Then you realize the match has started and because both are equally strong none seems to be able to defeat the other and their arms don’t seem to be moving.

That’s the wrong perspective, no wonder many live in fear and defeat. God is all mighty while satan is a created being, you cannot put them on the same level. The devil is tiny like a grain of sand with no power or authority while God is all mighty and all powerful.

So where are we in this whole picture? Thanks for asking, let me show you our position.

Ephesians 2:6 And He raised us up together with Him [when we believed], and seated us with Him in the heavenly places, [because we are] in Christ Jesus,

That is the right perspective. You and I are seated with Christ far above all rule and authority and power and dominion [whether angelic or human]. How can you and I allow the enemy intimidate us when we are seated far up above him with Christ?

When you look at things from this perspective then you have a different outlook to your place and authority in Christ.

When David walked into the battlefield and saw Goliath, he had a different perspective. All Israel’s army was intimidated by the sheer size of this monster of a man. They looked at themselves, put themselves on the scales with Goliath and they found themselves wanting and so they were scared and hid.

That’s the perspective some of us have. David on the other hand looked at the size of this monster of a man and comparing him to the God who had delivered David from the lion and the bear, In David’s eyes Goliath looked tiny and defeated.

What is your perspective?

Luke 10:19 I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you.

1 John 4:4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

The devil lost this war before he even begun it, don’t let him intimidate you!

Thursday, 14 April 2016

No One Cried at My Friend’s Funeral

No One Cried at My Friend’s Funeral

| November 18, 2015 | 8 Comments
John-GathukiYesterday we lay to rest the man who literally took me to church. No one cried at the funeral; his wife and children didn’t shed a tear.
He was our neighbor and a faithful choir member at a church in our hometown. He brought me along when he went for choir practice. We had a unique father-like friendship. On Sundays he dropped me off at children’s Sunday School. That was 30 years ago! I am now a grown man with three children. We kept in touch once in a while over the years and were always joyful to meet.
My friend was a super achiever. He pursued a bachelor’s degree at age 45 and was about to finish a doctorate at 63. His determination and tenacity was admirable. He uplifted his extended family economically and financially assisted many other people.
However something was amiss… A line in the eulogy confirmed my fears: “Throughout his life he maintained a very busy schedule.” He went abroad for further studies, leaving his young family for more than 10 years. They got used to living without him. When he returned, he was a part-time lecturer at a whopping six universities spread throughout the country, meaning a very hectic travel schedule for a man over 60 years old! He died alone in a car accident at 1 a.m. returning from one of his many engagements.
My friend was a loner. It’s clear he didn’t spend quality time with those closest to him. It’s clear he spent his resources and himself serving the “church” selflessly. Hundreds attended the burial. Cars thronged the small village and had to be parked at a playfield! He had so many acquaintances but none was intimate.
I felt deeply rebuked. I did some retrospection on my own schedule and realized I am particularly prone to the same trap. I kept postponing visiting with his family until it was too late. My schedule was busy!
My heart broke at the thought that I could be neglecting my own friends and family at the excuse of ministry demands. I spent the weekend in Eldoret and on Monday morning my son started crying in class, saying he was missing Dad. Some friends have complained it’s hard to get me on phone. Yesterday, for the first time in more than five years, I spent the whole day with my mum alone as we drove to the funeral service. She was so happy. I didn’t realize how much she missed my fellowship. I also lost the ritual of taking my wife out for dinner each fortnight. God help me re-organize and prioritize my life around what is eternal and matters most.
While we abhor idleness, busyness is not an option. While we esteem sacrifice, hard work and putting bread on the table, staying away from family is not an option. My employer will replace me when am gone but my children will never have another dad. Since I don’t know how many days are left, I want to spend them first intimately loving my family then ministering to God’s people.
It would be a sad thing if no one cried at my funeral.
By John Gathuku, Kenya

Wednesday, 30 March 2016

I DONT GIVE BIRTH TO PUPPIES

I DONT GIVE BIRTH TO PUPPIES
Once upon a time, a dog approached an elephant to get into a child bearing competition. In 3 months the dog gave birth to 6 puppies. In the next 3 months the dog gave birth to yet another set of puppies. The elephant finally gave birth after 20 months by which time the dog had given birth to over 30 puppies and was mocking the elephant into believing that it had won the competition. The elephant had a few words for the dog when the baby elephant came out after 20 months. "I can see you had fooled yourself into believing that you had won the competition. I think you can appreciate now that:
1. I don't give birth to puppies
2. When I do give birth, the calf will be ready to face the world on its own
3. The combined weight of your 36 puppies is less than a fifth of my calf's weight
4. The moment my calf steps into this earth it makes an immediate great impact as if no dog was ever born"
Don't let any early leaders in this life chide you into believing that you are a failure, beaten flat out and you have already lost the battle of success. I want you to think like an elephant. Don't envy cheap quick success. For as long as you are in the right place, your chance is coming and by the signs of time it wont be long. You are not that small to give birth to puppies.

Tuesday, 15 March 2016

The lady Hillary Rodham Clinton

The lady Hillary Rodham Clinton - A graduate of Wellesley College and Yale Law School, Hillary Clinton served on the staff of the House Judiciary Committee considering the impeachment of Richard Nixon. After moving to Arkansas, she ran a legal aid clinic for the poor and was appointed by President Carter to the board of the United States Legal Services Corporation. She led a task force to improve education in Arkansas and served on national boards for the Children's Defense Fund, the Child Care Action Campaign, and the Children's Television Workshop. Continuing her legal career as a partner in a law firm, she led the American Bar Association's Commission on Women in the Profession. She was elected to the U.S. Senate from New York in 2000 and re-elected in 2006. She served on the Health, Education, Labor, and Pensions Committee; the Environment and Public Works Committee; the Special Committee on Aging; and the Senate Armed Services Committee. She also chaired the Senate Democratic Steering and Outreach Committee, responsible for communicating with the public about key issues before Congress. The wife of former President Bill Clinton, she is the only First Lady of the United States ever elected to public office. Clinton was a candidate for the Democratic nomination for president in 2008, losing to Senator Barack Obama. President Obama appointed Clinton to serve as U.S. Secretary of State, a position she held from 2009 - 2013. In April 2015, she announced her candidacy for the 2016 Democratic presidential nomination.

Wednesday, 2 March 2016

REPRESENTATION OF YOUNG WOMEN AGED 20-35 YEARS



REPRESENTATION OF YOUNG WOMEN AGED 20-35 YEARS
I have involved in personal development projects aimed at representing young women and teenage mothers in legislative and civic processes. My interest in submitting this request create awareness of existing representation gap for Kenyan women aged 20-25-35 and teenage mothers who do not 'fit as youths' for being mothers and who are looked down by older women.

These group has been sideline and are not involved in entrepreneurship or empowerment programs despite the many challenges hat they face including;
1.    Unemployment
2.    Marital Abuse
3.    Domestic Violence
4.    Sexual Violence RAPE;  date rapes, 'sex for grades', ‘sex for jobs’

The possible interventions for this group include
1.    Civic Education
2.    Economic Empowerment
3.    Capacity Building Trainings
4.    Counselling
5.    Family Planning
6.    Creation of specific employment offportunities
7.    Representation of these group

I look forward to participation in the stakeholders’ forum.
Jacqueline Njambi Kamau
0724216046

Wednesday, 17 February 2016

Keep Your Husband

Keep Your Husband
1. Call him by a pet name
2. Allow him exercise his authority as the head of the
family.
3. DO not challenge him when he is hurt.
4. Be silent when he is angry. You can go back to him in his sober moment with apology n explain why you
behave that way that annoyed him.
5. Be quick to say "I'm sorry dear" when ever you
offend him, insist on his forgiveness,appreciate and kiss him when he does.
6. Speak good of him before his Friends and siblings.
7. Honor his mother
8. Insist that he buys gift for his parents and so be
sure that he will do same for your parents
9. Surprise him with his favorite dish especially when
he has no enough money at hand and never delay his food.
10. Do not allow the maid to serve him food when you are at home. Because u may lose him to them.
11. Give him a warm reception with an embrace when
he returns, collect his luggage and help undress him.
12. Smile when you look at him and give him
occasional pecks when you are out socially.
13. Praise him before your children sometimes.
14. Wash his back while he is in the tub or shower.
15. Put love note in his lunch box or briefcase.
16. Phone and tell him that you miss him.
17. Dial his number and on hearing "hello" just tell him
I love you.
18. If he is a public figure or politician gently wake him at the early hours of the morning and romance him to the point of demand. He will not be entice by any
other woman that day.
19. Tell him how lucky you are to have him as your
husband.
20. Give him a hug for no reason.
21. Appreciate God for the Adam of your life.
22. Always remember to pray for him.
23. Implement this law that your family will wake up
early in the morning to pray together and also pray together before going to bed in the evening...
May God bless your marriages.
Singles may you experience true love today and forever.
May non-serious people that waste your time be disconnected in your life In Jesus Name!!!
REMAIN EVER BLESSED!!!

Wednesday, 10 February 2016

Sing Praises

Hebrews 13:15

"Through Jesus, therefore, let us continually offer to God a sacrifice of praise--the fruit of lips that openly profess his name."

A pastor visited one woman who was ill in bed; over the last 6 months he had buried seven of her family members and now had just heard that the eighth, her beloved husband, was cast away at sea.

The pastor asked, “Do not you fret at any of those things?” The woman replied with a lovely smile upon her pale cheek, “O, no! How can I fret at anything which is the will of God? Let Him take all besides: He has given me Himself. I love, I praise Him every moment.”

“Praise the Lord!” has become such a cliché in Christian circles but I sometimes wonder if we truly mean what we say. Amazingly praising God is one of the disciplines of our Christian faith and just as we are to pray without ceasing, we are to praise God continually.

We are to offer praise as a sacrifice. To praise means to commend, to express admiration for, it means to applaud, to speak highly of, to sing praises, to elevate something.

It is easy to praise God when He has blessed us, provided for us and protected us. In this situations praise does not really cost us anything because it is the response to some action that directly benefits us.

But what about those times when things don’t work out your way? When your child dies or your husband leaves you? What about the times when the results come back positive? Those times when not an ounce of praise can come out of you? What do you do?

You praise the Lord continually. It is in these times that you offer up a sacrifice of praise, it is these times that it costs you to praise Him because everything within you tells you otherwise.

Sacrifices are all about killing and slaughtering for a purpose. You have to kill your pride, kill your fears and anxieties and elevate God beyond the situation that is before you.

It is these kinds of moments that bring you back to the real reason and focus of our praise. Jesus, the one who made the ultimate sacrifice for us on the cross at Calvary. It is in Him and through Him that we offer a sacrifice of praise to God. That is why we sing songs of praise to Him.

Psalm 100:4-5 Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name. For the LORD is good and his love endures forever; his faithfulness continues through all generations.

Reflective Thoughts
• Do you praise the Lord continually or only when you feel He has been good to you?
• When was the last time you sang songs of praise to the Lord apart from a church service or some kind of fellowship?
• When you truly see God for who He is, you will have no option but to bow down and worship and praise Him. What is your perception of God?

Wednesday, 20 January 2016

30 RULES FOR GODLY WOMEN

EVERY WOMAN SHOULD READ THESE 30 RULES FOR GODLY WOMEN-----------

1). Never raise your voice for any reason to your husband. Its a sign of disrespect.(Prov 15v1)
2). Don't expose your husband's weaknesses toyour family and friends. It will bounce back at you.You are each other's keeper.(Eph 5v12)
3). Never use attitudes and moods to communicate to your husband, you never know how your husband will interpret them. Defensive women don't have a happy home.(Prov 15v13)
4). Never compare your husband to other men, you've no idea what their life is all about. If you attack his Ego, his Love for you will diminish.
5). Never ill treat your husband's friends because you don't like them, the person who's supposed to get rid of them is your husband.(Prov 11v22)
6). Never forget that your husband married you, not your maid or anyone else. Do your duties.(Gen 2v24)
7). Never assign anyone to give attention to your husband, people may do everything else but your husband is your own responsibility.(Eph 5v33)
8). Never blame your husband if he comes back home empty handed. Rather encourage him.(Deut 3v28)
9). Never be a wasteful wife, your husband's sweat is too precious to be wasted.
10). Never pretend to be sick for the purpose of denying your husband sex. You must give it to him how he wants it. Sex is very important to Men, if you keep denying him, it is a matter of time before another woman takes over theat duty. No man can withstand sex starvation for too long(even the anointed ones) (SS 7v12)
11). Never compare your husband to your one time sex mate in bedroom, or an Ex-lover. Your home may Never recover from it if you do.(SS 5v9)
12). Never answer for your husband in public opinion polls, let him handle what is directed to him although he may answer for you in public opinion polls.(Prov 31v23)
13). Never shout or challenge your husband in front of children. Wise Women don't do that.(Eph 4v31)
14). Don't forget to check the smartness of your husband before he checks out.(Prov 12v4)
15). Never allow your friends to be too close to your husband.
16). Never be in a hurry in the bathroom and on the dressing table. Out there your husband is always surrounded by women who took their time on their looks.( 1 Sam25v3)
17). Your parents or family or friends do not have the final say in your marriage. Don't waste your time looking up to them for a final word. You must Leave if you want to Cleave.(Luke 21v16)
18). Never base your love on monetary things. Will you still submit to him even if you earn more money than him?
19). Don't forget that husbands want attention and good listeners, never be too busy for him. Good communication is the bed rock of every happy home. (Gal 6v9)
20). If your idea worked better than his, never compare yourself to him. Its always teamwork.(Gal 6v10)
21). Don't be too judgemental to your husband. No man wants a Nagging wife.(Eph 4v29)
22). A lazy wife is a careless wife. She doesn't even know that her body needs a bath.(Prov 24v27)(Prov 20v13)
23). Does your husband like a kind of cooked food?, try to change your cooking. No man jokes with food. (Prov 31v14)
24). Never be too demanding to your husband,enjoy every moment, resource as it comes.(Luke 11v3)
25). Make a glass of water the very first welcome to your husband and everyone entering your home. Sweetness of attitude is true beauty. (Prov 31v11)
26). Don't associate with women who have a wrong mental attitude about marriage.(Prov 22v14)
27). Your marriage is as valuable to you as the value that you give it. Recklessness is unacceptable.(Heb 13v4)
28). Fruit of the womb is a blessing from the Lord, love your children and teach them well.(Prov 22v6)
29). You are never too old to influence your home. Never reduce your care for your family for any reason. (Prov 31v28)
30). A prayerful wife is a better equipped wife,pray always for your husband and family(1 Thess 5v17)
Have a lovely day.....

Wednesday, 23 December 2015

Unconditional

Unconditional


Romans 5:6-7
For while we were still helpless, at the appointed moment, Christ died for the ungodly. For rarely will someone die for a just person- though for a good person perhaps someone might even dare to die. But God proves His own love for us in that while we were still sinners Christ died for us. 

Does God really love me? If He loves me, why would He allow this to happen to me? Why can’t I feel His presence? I have done so many bad things, can God really love someone like me?

We all ask this questions from time to time especially when we are going through hard seasons in our lives. For some reason we equate God's love with the good seasons in our life and when things are not so good we take that to mean that God is not happy with us, thus we question His love for us. We hardly have any doubts about the love of God for us when we are going through a season of plenty and favor.

This is so because many times our love is conditional. For some of us when growing up, our fathers were proud to show us off saying this is my son or daughter when we had done a good thing like getting straight (A) in our exams. The moment we get a (C) we are no longer referred to as my son or daughter by our fathers, instead we become our mothers children.

Even in the house of God we tend to show our love to one another conditionally. When a brother or sister falls from grace instead of loving them back into the fellowship we push them away. We start avoiding them and spreading all manner of stories about them.

Does God love us in the same way? No He does not. God’s love for us is unconditional. We cannot do anything to earn it; neither can we do anything to take it away.

God did not look down from heaven and think, wow! These guys are so good, they are praying, loving one another and worshiping me. Let me send my son to redeem them because they are so good!

No, the bible says that while we were still sinners in our filth, God loved us and sent His son to die for us. It has nothing to do with what we did.

There is nothing that you can do to make God love you more and there is nothing that you can do to make Him love you less. God loves all of us the same, and that should be the message we emphasize this Christmas season!

Many songs have been sung about love but this one thing is for sure, God's love is worth singing about forever!

Prayer Points
- Take some time and thank God for His unconditional love.
- Ask God to fill you with His love that you may love others unconditionally.
- Thank God for Christmas the season the whole world recognizes that Jesus came.
- Pray for the lost to embrace God's love.
- Pray for the nation and those who are travelling this Christmas season.
- Pray for Family media.
- Commit your plans before God and ask Him to guide you.

PRACTICAL APPLICATION
As you reflect upon God's love allow His joy to fill your life….Be happy!