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Thursday, 27 February 2020

HOMILY ASH WEDNESDAY THEME: BE PURIFIED AND BE RECONCILED TO GOD


HOMILY ASH WEDNESDAY THEME: BE PURIFIED AND BE RECONCILED TO GOD My brothers and sisters in Christ, today we are entering a new season, one of penance and mortification. Together, we have gathered here to celebrate ‘Ash Wednesday’, the first of forty days of the Lenten Season that precedes Easter. On this special occasion, we are called to be reconciled to God. Through the sacramental of ashes that is symbolic of penance, we are reminded that we as sinners are but dust and ashes cf. Genesis 18:27 Today, in preparation for the joy of Easter that approaches, we need to call upon the mercy of the Lord Jesus, asking Him for His blessings and forgiveness for the Heavenly Father does not want us to die but to live with the risen Christ who reigns forever and ever. As such, through the grace of God and the power of the Holy Spirit, we ought to prepare ourselves to celebrate the death and glorious Resurrection of Christ our Saviour by being cleansed from our sins through a renewal of spirit. The spiritual practice of applying ashes on oneself as a sign of sincere repentance goes back thousands of years. Frequently in the days of the old and the New Testament, as we have heard from the readings of the Scriptures during the past year, when someone had sinned, had to dress in sack clothes and cover self with ashes cf. Jeremiah 6:26.The rite that we are observing today arises from that custom as a form of spiritual practice for observing public penitence. Church history tells us that the liturgical practice of applying ashes on one's forehead during the Lenten Season goes back as far as the eight century. This was accompanied by different forms of fasting, prayer, sacrifice and charity towards others. The writings of St. Leo, around 461 A.D, tell us that during the Lenten Season, he exhorted the faithful to abstain from certain food to fulfill with their fasts the Apostolic institution of forty days. We who happen to live in the age of consumerism, this form of prayer is important since it will assist us to reflect on the gift of life and of one another. First reading: Joel 2:12-18 As we heard during today’s first reading from the Book of Joel, the Lord God calls upon us to return to Him with all our hearts, with fasting, weeping and mourning. We are told to split apart our hearts, not our clothing. In the days of the Old Testament, many tore their clothing as a sign of repentance. But, while some tore their clothing to demonstrate an exterior sign; they just stopped at that. There was no true repentance because inside them their hearts of stone had not changed! They had not let go of their worldly ways to embrace holy. To practice sincere repentance, the Lord God tells us to change our hearts. We are called to examine our most inner self; those evil ways that we have to let go once and for all. During this holy season we ought to remember that the Lord God is gracious and merciful, slow to anger and abounding in steadfast love. He will not punish us if we are sincere and if we are willing to turn away from our sins. God is not a God of punishment but a God of love to those who strive earnestly to walk in His righteous ways. Prophet Joel reminds us that our sanctification in the likeness of God is not just for a few people. It is for all of us who have placed our faith in Christ on the day we received the Sacrament of Baptism. The following reminders need to provoke our hearts as we are told to assemble the aged, to gather the children, and even the breast fed infants. Joel even goes further to propose what would sound impossible that let the bridegroom leave his room and the bride her canopy. This is a very powerful command that includes everyone, of all ages! This is the holy season when the ministers of the Church beg the Lord, asking Him on behalf of the people, to show His mercy upon humanity. This is the time when the ministers of the Church remind the Lord of His promises made to Abraham, our spiritual father, that we will inherit the Promised Land, the eternal Kingdom of God. The practice of reminding the Lord God of His promises is to draw His pity upon us who are weak sinners. It is in doing so that He will not forget us. It is also a moment to assure us that we will not be mocked by those who say, ‘Where is your God?’ For our Lord God keeps His promises. He will save those who walk in righteousness in daily communion with Him. In this era of the joy of the Gospel, we need to gaze our eyes on the one who alone can save us and that is Lord God ever loving. Second reading: 2 Corinthians 5:20-6:2 During this second reading, we heard St. Paul appealing to us on behalf of Jesus to be reconciled to God. God the Father sent His only begotten Son, Jesus Christ, to die for us on the cross. He who was without sin took our place and was treated as a sinner, so we might become righteous in the eyes of God. What a horrible death we deserved; the death that Christ endured for us is beyond telling. All this was possible because of God’s divine love for us. Today once again, God reminds us that He heard our cries that were raised to Heaven. By hearing us from heaven, God has helped us to secure our salvation. Now is the time for us to show our appreciation towards this act of love by walking in His righteousness so that we may inherit the salvation that we have asked of Him and which He is granting to us through His infinite care and mercy. This is a wonderful invitation that we should not let pass by us. Gospel: Matthew 6:1-6, 16-18 How do we walk in righteousness? Jesus answered that question during today’s Gospel according to Matthew. We walk in righteousness by not continuing to live in our worldly ways but by embracing a spiritual mind so that we mature in Christ through the grace of God the Father and the power of the Holy Spirit. Jesus warns us against hypocrisy common to those who are pious so that they may be seen by others. He says that they have received their rewards through those who admired them and praised them for it. For them, there is no reward from God the Father in Heaven. During this Lenten Season, our piety must manifest private and privileged time between the Lord God and ourselves. We must experience a transformation of our whole being beyond going to Church. We must walk with Christ in our lives every minute of the day, from the time we rise in the morning until the time we go to bed at night. Equally, when you sacrifice by giving to the Church or by reaching out to someone in need, your left hand must not know what your right hand is doing. Do it privately and then forget about it. If you give a larger contribution to the Church so you can receive a larger reward, then you may be missing the point. Important must be as Christ is instructing us that our right hand must not knows what our left hand is doing. Meaning, our right hand is giving while our left hand is waiting to receive its benefit. If you decide to increase your time of prayer during the Lenten Season, do not do it in open space during the busy hours so that others will see you and applause your piety. If that is the case, then such a behavior will make you will receive your reward on earth by those who will praise you for your demonstrations. Rather when you pray, go into your bedroom, close the door and pray to God the Father in private so the Heavenly Father may see you in private and reward you accordingly. If you decide to fast, do not overdo it to the extent that you look weak and sick so the others will notice that you are fasting. Fast to the degree that you can manage, always being cheerful and looking healthy so no one but God will know that you are fasting. Then, God the Father will reward you. All this is intended to assist us to be reconciled to God! These are the guidelines that the Church has received from God so the faithful may experience true repentance in order to receive Divine mercy and forgiveness. As you enter the Lenten Season, remember these words every day! Practice them! And I assure you that God shall reward you! Application This is a privileged time for all of us to make a deep examination of conscience so that we can repent and receive the good news of our salvation. Repentance is not only a favor that God is granting us but an opportunity to renew our lives for the better. This is also a time of deep reflection that leads us to mortification and fasting. In disciplining our bodies we become better people. Lent is also an occasion of cheerful almsgiving, because the Lord loves a cheerful giver cf. 2Corithians 9:7. It is in giving that we receive and in loving we are born into eternal life. Fr Paulino Mondo

THE OBSERVANCE OF LENT AND THE SIMPLE EXPLANATION OF WHAT IT IS


THE OBSERVANCE OF LENT AND THE SIMPLE EXPLANATION OF WHAT IT IS The penitential season of Lent is the period of forty days beginning on Ash Wednesday. It is a season of the Church year which commemorates the forty days Jesus fasted and prayed in the wilderness before he began his public ministry of preaching for repentance. Six Sundays are within the season, the last, Passion Sunday, marks the beginning of Holy Week. Holy Thursday begins the Triduum “three days” before Easter day, which includes Good Friday and Holy Saturday. Pre-Lenten Season Prior to the Second Vatican Council, the pre-Lenten penitential season began on the Sunday three weeks before the beginning of Lent, called Septuagesima. The word Septuagesima (seventieth) was a supposed to be a reminder of the seventy years of the Babylonian captivity of the Jewish people, and thus of our captivity in sin, although this Sunday was actually only sixty-three days before Easter. The succeeding pre-Lenten Sundays were called Sexagesima and Quinquagesima. Just as in Lent, violet vestments were worn and the Alleluia was omitted from Mass. The liturgical changes initiated by the Council removed this anticipated pre-Lenten penitential season, however, and the Church returned to the earlier practice of beginning Lent on Ash Wednesday. The Sundays between Epiphany and the beginning of Lent are now in the season called Ordinary Time. Carnival in Liturgy Carnival is from the Latin Carnevale or "farewell to meat," and it is a time of joyful feasting and fun. The practice of celebrating carnival probably began in ancient times when the Sunday a week before the beginning of Lent was called Dominica Carnevala, or "farewell to meat Sunday". Suggestions for Family Activities on Tuesday before Ash Wednesday Families can make this Tuesday a spiritual time of preparation for Lent by going to confession where this is possible this is a sort of spiritual pantry cleaning. Decide on Lenten sacrifices appropriate to the age of each child, reminding them that our souls need this spiritual exercise to gain strength for living as Christians, just as our bodies need exercise to remain healthy. Our sacrifices are like a gift offered to God, and all real gifts 'cost' the giver something. Our Lenten spiritual preparations should not be confined to giving up things. We should "take on" things, extra prayers, especially family prayers. If your family has not already established some form of family prayer, Lent is a good time to begin. If you have not established the habit of praying together as a family, and in our busy times it is difficult, do set aside some time this Lent to do it. Fathers and mothers can plan together what form this will take -- whether as simple as saying the Angelus every night after supper, or as elaborate as reciting Psalms daily together in the evening. What ever is put aside in form of sacrifice has to be passed on in charity to those most in need. Ash Wednesday and the Lenten Fast The main current of Lent must flow through the interior human person, through hearts and consciences. The essential effort of repentance consists in this. In this effort the human determination to be converted to God is invested with the predisposing grace of conversion and, at the same time, of forgiveness and of spiritual liberation. This reflection by Pope John Paul II in Lent of 1979, recorded in a collection of his meditations, ‘The Light of Christ’, indicates the attitude with which we should approach our observance of this penitential season, a season which begins with a sign of repentance so ancient as to be almost lost in antiquity, and continues with penitential action equally ageless. Putting ashes on our heads as a form of penitence is a practice inherited from Jewish tradition. The ashes imposed on our foreheads on Ash Wednesday are a reminder of our unworthiness and sinfulness which corrupts stains and leads us to death (we return to the dust from whence we came.) Ashes remind us of our original sin and our need of redemption; our need to be cleansed of sin and made worthy of Salvation. Fasting and Penance Today The Code of Canon Law number.1250-1251 states that Fridays throughout the year and in the time of Lent are penitential days for the entire Church. Although fasting usually refers to any practice of restricting food, there is a distinction, in the Church, between fast that is, limiting food to one full meal a day and abstaining from eating meat. Abstinence from meat on Fridays as the universal form of penance on all Fridays should be encouraged since there are several excuses for not fulfilling our observations. We may choose another way of observing the Church's requirement for acts of penance on Fridays, but we are not to neglect the original traditions for the sake of personal preferences. Both fast and abstinence are required on Ash Wednesday, Good Friday and Easter Vigil. Farewell to Alleluia and Gloria During the penitential seasons of the Church, the Gloria and the Alleluia are not said or sung. The Gloria is sung only at the Mass on Holy Thursday, usually with great ceremony, organ, trumpets, and often with the ringing of bells. After the singing of the Gloria, musical instruments are to be kept silent until the Alleluia at the Easter Vigil. Catholic families are encouraged to imitate this solemn silence by not playing instrumental music in their homes at this time. Suggestions for families Lent is a time for each of us to increase our knowledge of the ‘faith that is in us’ in order that we can fulfil our vocation as Christians to extend this rich blessing of faith to others. We accomplish personal renewal and revitalization of our faith through penance, prayer and instruction. Fasting The value of self-denial must be learned early in a person's life. Lent provides an excellent opportunity to teach our selves and the children the necessity of self-denial in our permissive society. A spirit of fasting can include restriction of luxuries such as television watching, shopping and going out with friends. We can give away clothing or possessions to those in need or we can give time to the Lord by volunteering our services. Special prayers and devotions Whenever possible we can go to daily Mass, and pray more often alone or with family members. Children could make a memories card or banner to be ‘veiled during Lent’ and displayed prominently during the Easter season. Initiate a practice of saying extra prayers at family meals. One ancient prayer which reminds us of the multifaceted nature of penance is the following prayer said by the Eastern Church during the Lenten fast. Read passages in Scripture which help to explain the meaning of fasting and of penance in our lives. For study and reflection Families might develop a Lenten reading program to replace some of the television shows we have given up for Lent. Also, reading aloud from the Bible or from a Catholic classic every evening for half an hour can be a way of fostering family conversation about the Catholic faith. During Lent we should divide our reading into three parts: something for the mind, something for the heart, something for the soul. Laetare Sunday The Fourth Sunday of Lent is called Laetare (Rejoice) Sunday, from the first words of the liturgy. Since it is in the middle of Lent, like Gaudete Sunday midway through Advent, Laetare reminds us of the Event we look forward to at the end of the penitential season. As on Gaudete Sunday, rose-colored vestments may replace violet, symbolizing, the Church's joy in anticipation of the Resurrection. Passiontide Passiontide is the last two weeks of Lent, when the readings and prayers of the liturgy focus on the Passion of Our Lord. The word passion in the Christian sense does not mean an intense emotion; it refers to the historical events of Jesus' suffering and death. Although for several Centuries the Fifth Sunday of Lent was known as Passion Sunday; after the Second Vatican Council this name was restored to the Sunday at beginning of Holy Week, formerly called Palm Sunday. As a penitential season of the Church, Passiontide is evidently even more ancient than Lent. Devotions and Prayers for Passiontide Among the traditional devotions of Passiontide are saying the Stations of the Cross, praying the Rosary, meditating on the five Sorrowful Mysteries, and saying the five prayers in honour of Christ's five wounds. It is fitting, during this season, that we remember Mary and her in-expressible grief at the suffering and death of her Son. Another ancient devotion for this season was The Seven Sorrows (Dolors) of Mary. Christian believers appealed to Mary, the Mother of Sorrows who publicly shared in her Son's suffering on the road to Calvary, taking all things upon herself-concern, affliction and sorrow. This devotion listed the Seven Sorrows of Mary as: 1. The prophecy of Simeon, 2. The flight to Egypt, 3. The loss of the Child Jesus in the temple, 4.His way of the Cross, 5. His Crucifixion, 6. The piercing of His heart on Calvary, and 7. His burial in the tomb. Passion Sunday Holy Week is the most solemn and intense period of worship in the Christian faith, begins with Passion Sunday, the Sunday before Easter. In spite of the spiritual gravity of Holy Week, it begins with joy; for on this Sunday, the Church celebrates Jesus' triumphal entry into Jerusalem which foretells the victory of His Resurrection and His return to earth in glory; and with the first reading of the Passion in the liturgies of Holy Week, the Church begins her commemorative pilgrimage with her Lord on His way to Calvary. Blessed Palms The blessing and distribution of palms takes place on Passion Sunday, and altar decorations are palm branches rather than flowers. The palms are solemnly blessed by the priest, and each worshipper holds the blessed palm during the singing of the ancient hymn, Gloria Laus/All Glory, Laud and Honour” and during reading of the Passion. Palm Procession According to the account of a fifth-century Spanish pilgrim to the Holy Land, Passion Sunday Mass was celebrated in Jerusalem at the Church of the Holy Sepulchre. After this the people were invited to meet again in the afternoon at the Mount of Olives, in the Church of Eleona the grotto of the Our Father”. They then proceeded to the Church of the Ascension for a service consisting of hymns and antiphons, readings and prayers, where at five o'clock in the afternoon the Gospel and the palms were read and the procession set out for the city. The people responded to the antiphons with the acclamation, "Blessed is He who comes in the name of the Lord," as we say even today. Holy Week Holy Week has been held in great reverence since the very early years of the Church. No other Christian observance has interested the world so much as Holy Week. For the rituals of the Church during these few days of each year, so complex and so laden with meaning, emphatically and prophetically proclaim to the entire world the liberating and redeeming and perpetual truth of the Gospel, the Good News that Christ has died, Christ is risen and Christ will come again. Although in our time and nation the Church's only required food fast is to restrict meals (fast) and to abstain from meat (abstinence) on Good Friday, we learn from medieval Church documents that Christians observed a strict fast from Monday of Holy Week to the cock-crow of Easter Day. A very strict fast was usually observed from Thursday evening to Easter morning. Confession and the Easter Duty The discipline of fasting from food is not the only nor is even the primary way in which we must prepare our entire selves, body and soul to receive the benefits of our Saviour redeeming sacrifice. Physical fasting is not enough. This is what the Fathers of the Second Vatican Council, like the early Fathers of the Church, tried to teach us with the emphasis on personal awareness of how we have offended God and need His forgiveness. As Blessed John Paul II said “The awareness of sin, in which the person knows before whom and towards whom he is guilty, is an indispensable pre-condition for obtaining the objective value of forgiveness. This is because He against whom the sin is committed and who is therefore offended is also the Father who has the power to forgive it.” This is what the Church invites and implores us to do during Holy Week. The Triduum In the Triduum, or Three Days that is: Holy Thursday, Good Friday and Holy Saturday; the Church gives us a singularly dramatic, intense and richly symbolic expression of the very heart of Christian belief. Even in our unspiritual time and culture, the Triduum and Easter re-affirms the essence of the Church's central beliefs in the strongest possible way which penetrates the deepest recesses of the human heart, and calls forth a response from all, young and old, rich and poor, and in every state of life. By participating in the liturgy of the Church and by increasing our own observance of these holy days, we can deepen our understanding of these Events in the history of Salvation. Holy Thursday Holy Thursday is the most complex and profound of all religious services, saving only the Easter Vigil. It celebrates both the institution by Christ himself of the Eucharist and of the institution of the sacerdotal priesthood as distinct from the 'priesthood of all believers; for in this, His last supper with the disciples, a celebration of Passover, He is the self-offered Passover Victim, and every ordained priest to this day presents this same sacrifice, by Christ's authority and command, in exactly the same way. The Last Supper was also Christ's farewell to His assembled disciples, some of whom would betray, desert or deny Him before the sun rose again. There is such an abundance of symbolism in the solemn celebration of the events of Holy Thursday; layer upon layer, in fact that we can no more than hint at it in these few words. It has inspired great works of art and literature. Family Activities for Holy Thursday The family can prepared a Christian adaptation of a Passover Seder, simple enough for use in families with young children. This special meal stresses the Christian significance of elements of the traditional Jewish Passover meal (seder) as it may have been celebrated in our Lord's time. It is neither a re-enactment of the Last Supper, nor a Jewish service. Holy Thursday’s emphasis on ritual washing also gave rise to the ancient tradition of spring cleaning, evidently related to the Jewish custom of ritually cleaning the home in preparation for the Feast of Passover. Adults and children who are old enough to accompany their parents can return to Church after Mass for a period of Adoration. The Stations of the Cross The Stations of the Cross continue to be a popular devotion in both the Eastern and Western Churches. It was developed during the Crusades when the knights and pilgrims began to follow the route of Christ's way to Calvary. This devotion spread throughout Europe and was promulgated by the Franciscan friars in the 14th and 15th centuries. Eventually, the Stations of the Cross became an important catechetical tool, and the popularity of this devotion inspired some of the greatest examples of medieval Christian art. Some scholars believe that medieval miracle plays, which were essentially tableaux of Christ's life, developed from the sculptured representations of the Stations of the Cross in the great Churches. These scenes from the Way of the Cross have provided inspiration for many of the world's greatest works of visual art. During Lent and Holy Week most parishes have a service of Stations at least once. It is worth taking children to this so that they can participate with other Catholics in this timeless and very moving devotion. Good Friday On Good Friday, the entire Church fixes its gaze on the Cross at Calvary. Each member of the Church tries to understand at what cost Christ has won our redemption. In the solemn ceremonies of Good Friday, in the veneration of the Cross, in the chanting of the 'Reproaches', in the reading of the Passion, and in receiving the pre-consecrated Host, we unite ourselves to our Saviour, and we contemplate our own death to sin in the Death of our Lord. The liturgical observance of this day of Christ's suffering, crucifixion and death evidently has been in existence from the earliest days of the Church. No Mass is celebrated on this day, but the service of Good Friday is called the Mass of the Pre-sanctified because communion which had already been consecrated on Holy Thursday is given to the faithful. We can see that the parts of the Good Friday service correspond to the divisions of Mass: 1. The liturgy of the Word - reading of the Passion. 2. The intercessory prayers for the Church and the entire world, Christian and non-Christian. 3. Veneration of the Cross 4. Communion, or the Mass of the Pre-Sanctified. Some churches hold prayer services during the three hours of Christ's suffering on the Cross. It would be appropriate to observe a period of silence at home, for devotional reading and private prayer for example no radio, television, especially between the hours of noon and three o'clock in the afternoon. The Cross In the symbol of the Cross we can see the magnitude of the human tragedy, the ravages of original sin, and the infinite love of God. Lent is a particularly appropriate time to attempt to penetrate the true meaning of this sacred image through prayerful contemplation; and to study the traditions surrounding the Christian symbol of the Cross. Looking at the Cross in prayer helps us truly to see it. It is fitting that Christians glorify the Cross as a sign of Christ's resurrection and victory over sin and death. But we should remember each time we see a cross that the Cross of Jesus' crucifixion was an emblem of physical anguish and personal defilement, not triumph of debasement and humiliation, not glory of degradation and shame, not beauty. It was a means of execution, like a gallows or a gas chamber. What the Son of God endured for us was the depth of ugliness and humiliation. We need to be reminded of the tremendous personal cost of love. As Lent advances we contemplate the redeeming Mystery of the Cross which aids the Church in her pursuit of the renewal of the faithful. The Sign of the Cross is a visible sign of one's belief in Christ and of one's hope in the redemption which flows from His Cross. Accompanied by the invocation of the Trinity (Doxology), "In the name of the Father, and of the Son, and of the Holy Spirit", making a sign of the cross is a simple and beautiful form of Christian devotion. By making this sign both in public and in private we affirm our faith in Christ crucified and ask for His blessing and protection. It is also a gesture of reverence to the Blessed Sacrament. Holy Saturday Holy Saturday (in Latin, Sabbatum Sanctum), the day of the entombed Christ,' is the Lord's Day of rest, for on that day Christ's body lay in His tomb. We recall the Apostle's Creed which says “He descended unto the dead.” It is a day of suspense between two worlds, that of darkness, sin and death, and that of the Resurrection and the restoration of the Light of the World. For this reason no divine services are held until the Easter Vigil at night. Ideally, Holy Saturday should be the quietest day of the year. Nightfall on Holy Saturday is time for joy and greatest expectation because of the beautiful liturgy of the Easter Vigil, often referred to as the Mother of all Holy Vigils, or the Great Service of Light. As with Christmas, the secular aspects of the Easter season threaten to overwhelm its religious significance. And as in Advent, which is a penitential season also, the solemnity of the events we celebrate during Holy Week risk being obscured by the advance preparations which we may make for the joyous celebration of Easter. As Catholics, we need to keep this in mind, and not put out the Easter decorations before Easter. Holy Week and especially the Triduum. Holy Thursday, Good Friday, Holy Saturday are so rich with meaning that we must be careful not to lose any of it, and to make our observances fit the solemnity or the celebration. By any festive celebration, Easter is our greatest cause of rejoicing. Take advantage and follow keenly all preparation. The Easter Vigil The night vigil of Easter signifies Christ's passage from the dead to the living by the liturgy which begins in darkness “sin, death” and is enlightened by the fire and the candle representing Lumen Christi ‘the Light of Christ’ just as the Church, the Mystical Body of Christ, the community of believers, is led from spiritual darkness to the light of His truth. Christ's baptism, which our own baptism imitates, is represented during the liturgy by the blessing of the water of baptism by immersing the candle representing His Body into the font. During the liturgy we recall God's sparing of the Hebrews whose doors were marked with the blood of the lamb; we are sprinkled with the blessed water by which we were cleansed from original sin through Christ's sacrifice, and we repeat our baptismal vows, renouncing Satan and all his works. We rejoice at Christ's bodily resurrection from the darkness of the tomb; and we pray for our passage from death into eternal life, from sin into grace, from the weariness and infirmity of old age to the freshness and vigour of youth, from the anguish of the Cross to peace and unity with God, and from this sinful world unto the Father in heaven. Easter Day and Easter Season With these joyous words Christians have greeted one another on Easter Day for nearly two thousand years. And every Easter the words proclaim anew the faith and hope of every Christian in the Good News of God's profound love of mankind, a love which conquers death. Whenever Christians greet one another with these exultant phrases we affirm the unity of believers throughout all times and ages until He comes again in glory. Every Christian family can establish the custom of exchanging this historic greeting, which is also a profession of faith, on Easter morning. It would set an appropriate tone of rejoicing for the entire day. Mass on Easter Day is the most splendid and exuberant celebration of the Church. For this is the Sunday of Sundays, the day of Resurrection of Christ, the centre and foundation of our faith. As St. Paul said, “If Christ has not risen, then your faith is vain” 1 Cor. 15:14, 17. Thus Easter is the pinnacle of all feasts of the Church year which began with Advent, or the expectation of the coming of the Messiah, sent by God to provide the means for our Salvation. The culmination of the entire liturgy is the Easter feast. Families who attend Mass on Easter Day join millions of Christians all over the world, past and present in joyous affirmation of our redemption through the love of Christ, our hope of salvation, and our faith in the resurrection from the dead and the life of the world to come. Although the Easter Vigil and Mass fulfils the obligation for Easter Mass, the Easter Day celebration is a highlight that many will not want to miss, and it is permissible to attend both. Alleluia Every element of the festive celebration of Mass on Easter Day resounds with the great Alleluia; the triumphant word of praise for God of men and angels. Alleluia (or hallelujah) is a Hebrew word adopted by the Christian Church. Another familiar Hebrew word is amen, ‘so be it’ Hallel is the greatest expression of praise in Hebrew. Combined with Jah, the shortened form of the name of God, JHVH meaning ‘I AM’, it becomes Hallelujah. Alleluia is a Latinized spelling. The Lord's Day Every Sunday is a celebration of the Day of the Lord’s Resurrection. Every celebration of Mass commemorates all the Easter Mysteries, the Lord's Supper at which Christ instituted the Eucharist, the sacrifice of Christ on the Cross and His Resurrection, the historic events on which Christianity is based. And each Sunday celebrates the Descent of the Holy Spirit on Pentecost (fifty days after Easter) which established the Church. Every Sunday, then, is a “little Easter”. Every Sunday is Christ's feast day. This is why the Sundays during Lent are excluded from the forty days of penance; why no saints' feast days on the Church's calendar are celebrated on Sunday; and, likewise, why no funeral Masses may be conducted on the Lord's Day. All Catholics are seriously obliged to participate in the Church's celebration of Mass on Sundays. Octave of Easter and Paschal Tide The celebration of the feast of Easter, like that of all great feasts of the Church, continues for eight days, or an octave. During the week following Easter Sunday various post-resurrection appearances of Christ are celebrated in the liturgy. The Octave ends on the first Sunday after Easter, which is known as Low Sunday. This name is apparently intended to convey the contrast between this day and the great Easter festival which preceded it, as well as to indicate that, as the Octave Day, it is part of the Easter feast but in a lower degree. This Sunday is also known as "Dominica in albis depositis," in reference to the fact that those who had been baptized on Easter Eve laid aside their white baptismal robes for the first time on this day. The time from the end of the Octave of Easter to the eighth day after Pentecost is called Paschal Tide. The two great feasts celebrated during this time are Ascension and Pentecost. Feast of the Ascension The feast of the Ascension is celebrated on the fortieth day after Easter Sunday, commemorating the Ascension of Christ into Heaven and His completion of the work of our redemption. The liturgy on this day celebrates the entry of Christ into heaven with our human nature glorified, and the pledge of our glorification with Him. In the past processions outside the church were held on this day to imitate Christ's leading the Apostles out of the city to the Mount of Olives, and to commemorate the entry of Christ into heaven. After the Gospel on this day the Paschal Candle is extinguished. Pentecost Pentecost, from the Greek word for ‘fiftieth’, commemorates the descent of the Holy Spirit on the Apostles fifty days after the Resurrection. It is also called Whitsunday. This feast is very ancient, dating back to the first century. The Vespers Hymn for this feast is the Veni, Creator Spiritus ‘Come, Creator Spirit’ and the sequence for the Mass is the Veni sancte Spiritus “Come, Holy Spirit”. Red vestments are worn to commemorate the love of the Holy Spirit, or to represent the tongues of fire. Throughout the Easter Season, the Regina Coeli/Queen of Heaven” is said as the mealtime Angelus prayer. Fr. Paulino Mondo

Wednesday, 5 February 2020

Grave is Empty


I am healed and Made whole I am loved I am great I am blessed I am rich and wealthy I have a new life I will see the goodness of the Lord I am favored I am forgiven I am redeemed I have been remembered I am anointed I have holy spirit I have grace I have christ in me I sit in heavenly places I am receiving miracles I am beautiful I am connected I have Gods compassion I will see the kindness of God May the name of God be praise God is exalted I praise you Jesus

Dishonesty is expensive


Keep fighting the good fight


Revelation‬ ‭2:3 “I know you are enduring patiently and bearing up for my name’s sake, and you have not grown weary.” Chapters two and three of Revelation are letters written to seven churches that the Apostle John oversaw in the Mediterranean area known as Turkey today. The first letter, which includes the verse above, goes to the church of Ephesus, by far the biggest of all the churches on the list. John is telling them that Jesus sees them enduring patiently and holding fast for Jesus’ sake. Those words had to be a salve to their souls and deep encouragement to the weary troops. They were standing for the truth, and no one noticed except God. Finish the Race You may feel worn down and like it’s not worth it going on but take heed to Jesus’s words. He sees your faithfulness and how you stand for Him. It hasn’t gone unnoticed, and He wants you to keep going, to finish the race. At times it may seem impossible and not worth it. Don’t be discouraged; it is. You have a reward waiting for you in heaven that supersedes anything earth has to offer. Keep going forward. God Sees Your Perseverance Ephesus didn’t have it all together. John gets on their case for leaving their first love, Jesus. It’s okay; you don’t have it all together either. God’s sanctification process can right the ship and get you going in the right direction. Don’t give up because you are comparing yourself to others. You can only see what is on the surface. God sees your heart, and He is pleased with you. If you fall, pick yourself up and keep walking. If you are headed in the wrong direction, repent of your sins and let Jesus clean you up. Keep fighting the good fight.

Thursday, 30 January 2020

yielding fruits on increase


I praise the Lord for His goodness and loving kindness and his wonderful works to the children of Men Plasms 107 This is about yielding fruits on increase Moving from Good to great from doing good only to doing good and great things Being multiplied greatly

Wednesday, 29 January 2020

Social Justice


Social Justice The Central Organization of Trade Unions in Kenya in collaboration with International Labour Organization (ILO) continues to support decent work, sustainable development and human rights for a better future. Social justice is essential to universal and lasting peace. Being a champion of social justice I advocate for justice especially in distribution of wealth, sharing of opportunities, and equity in the privileges that are available in our country. We must adhere to fair and just relations between each Kenyan and our society. The critical institutions that we must look at often include taxation, social insurance, public health, public school, public services, labour laws and regulation of markets, to ensure fair distribution of wealth, and equal opportunity. In a message to world the director General of ILO, Bro. Guy Ryder has urged us to cultivate social justice for peace to thrive. Further he has called on all and especially the government to address economic justice of its people. “Undoubtedly, there has been much economic and social progress. Yet the fruits are often unevenly distributed. Many people have been lifted out of poverty but many are in danger of falling back. Technology has generated jobs, opened up opportunities and alleviated drudgery, yet billions are still barely surviving in the informal economy. Many societies are scarred by deep social and economic divides; populations are torn apart by war and conflict. And in a changing world of work, established relationships, norms and standards are being called into question and fundamental rights at work are still to be fully realized.” The challenge of social justice is to evoke a sense of community that we need to make our generation a better a better place, just as we make it a safer space. In our country today our priority should be fighting corruption by all agencies involved other than blame games in order to attain social justice. The big four agenda may address some of the challenges brought to us by providing housing, Universal Health Care, employment opportunities through manufacturing and food security. However more needs to be done to bring these agendas into life and align the with Vission 2030 for rapid development in our country. As the umbrella body representing workers we shall endeavour to promote social justice. We shall continue to advocate for the rights and standards that underpin decent work. The workers must be well compensated, their safety at work guaranteed, systems for social protection must be strengthened and job security assured even as we look into creating more employment opportunities for the millions who are jobless. COTU (K) will continue to lobby the government for the policies that foster decent work. We cannot agree to colonizing workers due to poor policies that for instance classify essential services or policies that prevent workers representative from playing their oversight role in funds like National Hospital Insurance Fund (NHIF) and National Social Security Fund (NSSF). We continue to advocate for the conditions under which enterprises can generate decent work. Including tax incentives for manufacturers and waivers of electricity and water provision to shield the employers and empower them towards workers friendly enterprises. In a tripartite arrangement between ourselves, employers and the government we shall promote social dialogue to alleviate challenges like the ongoing nurses’ strike and come to an agreement CBAs without straining Kenyans. Together we shall build a common vision of a shared future. COTU (K) looks forward to a nation where there is fair and proper administration of laws conforming to the natural law that all persons, irrespective of ethnic origin, gender, possessions, race, religion, are treated equally and without prejudice. Happy International Day of Social Justice Dr Francis Atwoli, NOM (DZA), EBS Secretary General COTU (K)

REPLACED AT NIGHT Collection of Short Stories


REPLACED AT NIGHT Collection of Short Stories By Mrs. Jacqueline Njambi Kamau Kibe January 2020   Acknowledgements I thank God for his Grace to wait and work on my stories, I thank my husband Naftary Kibe, my Daughter Gracy Nyambura, My parents starting with my Mother Margaret Nyambura, Mr. Jamleck Mwatha Mrs. Nancy Wanjiru , my Brothers and Sisters, My aunts, uncles, cousins and all my family Members for the support Futher I thank all those who have walked with me in my 15 years Journey Prof. Emilia Ilieva, Julius sseremba, Peter Ngila, Riva Jalipa, Gargan Mbajar, Smitter , Amka Space , Zukiswa Wanner God bless you all Table of Contents 1. Replaced At Night 4 2. O, Terrorist 9 3. Ex-Boyfriends Skeleton 17 4. Sewage In Here 21 5. Tower Between My Legs 24 6. Forgetting My Wife My Consort- Omutatizo 29 7. Lip’s Taste: Story Of A Man In A Woman’s Body 34 8. Flank Scour Plan 43 9. Married By Mother-In-Love 48 10 Dear Daddy 55 11. Gateway To Africa 70 12. Kenya: Sharing The Nation 73   1. Replaced At Night Synopsis Love and rape stories told to a dead bear by a woman who is brave in sex and respects men but hates herself. She has variety in saved and secular men but her most appalling is her throwing the dead bear away and taking in a tall handsome man with a very strong and has a big manhood. Since graduation, I have held on to this dead bear despite replacing the donor. It was in my first year when he gave me this dead bear. It will leave a small space in between my two pillows where it used to wait for me late in the night. The time I would normally come home to hold and play with it. I would tell it stories, mostly of the men of my life. The dead bear has heard a lot; it has recorded all my experiences since my freedom to mingle was granted. It has heard of all the outings, the rape, the kisses, the caress, love making and Cumming. The light brown dead bear has a black nose that I have kissed all my happy days. Its two black eyes seem to bubble with hidden emotions and information. Yes, it has endured all my blows during all my disappointments. Whenever I learnt that ‘he is married’ or ‘in a serious relationship’ down the blows rained. On some occasions I throw it away when it dawns on me that ‘he just used me’ or ‘he was just after my thighs; this is why I toss it in the air and allow it to land with a thud and relish the grumbling noise of the beads that fill its stomach. Last Saturday, I do not know how I managed to get home by 4:00am very drunk. I had followed Marcus advice; “If you feel it is no longer safe to be with me, you better come back to this club.” “Babes, you are my security” “Off course. I will never allow anything to harm you. I will always protect you with my life.” “I will protect our love; I will not allow anything to come between….” “But I want you” “You have me, all of me” That was the conversation at the bar earlier. Before we left the bar, Marcus, in concern-laden voice, called me twice by my name. He said that I should take him to his house. He had an emergency. I frowned and staggered briefly. Marcus assured me that the house was just a few blocks away and I could come back as soon as possible. That is how Marcus and I left for his house to do something that was very urgent and important to him. He could not wait to finish his drink. Marcus asked the bar woman to keep his Jameson. This was the guarantee that we would come back soon. ********** Four in the morning, I am in bed crying. On one hand is my dead bear and on the other hand is my Jameson. As I sip the last of it, a tear comes down through the stream that has formed around my now pink nose. As each sip went down my dry throat, two drops of tears hit the dead bear. The kind of tears that this bear has endured. They land hot, followed by blows and a toss on the ground. I pick the dead bear from the floor and pamper it. “Last night it was not a date rape, I enjoyed it.” I managed to whisper. Marcus knew the prize he wanted for all the drinks and the food we ate the bar. He had what he needed and he knew how he needed it. “Do not worry my dear, it is just a shower. Come on, you can join me.” “I will shower when we come back.” “If you are afraid of taking a shower with me then do it alone.” After shower, He held on to me, kissed me and said I was sweet. He was sweet too, doing everything bit by bit. ************ It is still early in the morning and I too need to move on, forget what happened last night. That is what I told my dead bear before closing my swollen eyes. This is not the first time. I have landed several times, laid flat like an envelope. However, I chose a long time ago not to remain on the ground. I have always risen up above the troubles that men bring to me. But I have retained this dead bear over the years. The ironies of this dead bear ignite passions of hate inside of me. I hate its red bow tie —the kind that I have always wished a man should wear when taking me out. Nevertheless, I have loved feeling the velvet red bow tie with my fingers. Just below it, there are two tiny green ribbons that I like too because they lead me to the emptiness of the dead bear. They remind me that it is just a doll. They have helped me recognize its barrenness and, more so, that of its donor. However, when I play with it like a beanbag, this dead bear reminds me of those days of romance. The Dead bear’s fur that is neither red nor white may lack clarity of appearance because, may be, of the day that I received it. Its soft, dark-brown palms help me to hold it nicely when I mockingly dance to some of the songs that have never been dedicated to me. The soft palms console me, from the hard arms that have held me tightly for a short period. I dislike the arms since they do not have any strength or energy. They just move when I move them. They do not hold me even for a short time. They do not cover my slim brown hands. I hold on to them just for a dance. Yet the dead bear does not even know how to dance. It just follows me because I hold on its arms. Unlike the dead bear, Jaymo knew how to dance. He was holding me tight by my ass with both hands as we danced to Diamonds, Kesho. I do not cry when I remember this but I dive into my bed. It is because of Jaymo that I grab the left ear of the dead bear and hug it. I am sure it will listen, but it will not have expectations like me. In the church, each line in Proverbs thirty one was matching my way of life. I was wearing a purple pants and bra. When I stepped out of the church gate, he was right there, looking for entry point into my body. “Can we get a drink together?” “Yes” “Do you think the pastor was describing you?” “Yes” “Can we get in here?” “Yes” The conversation was fast and his hand was first too. He led me into the next gate after the church. A lounge and people took their drinks and food from their rooms. Jaymo and I were shown into one of the tiny and dark room. He ordered for a cup of white coffee and I ordered milk. Before the waiter came back, I had already drunk a different kind of white thick liquid that looked like milk. I want to hear the voice of the dead bear. It drives me mad because it never says anything to me. Yet sometimes I find comfort in it because I know it cannot tell me lies. However, I am sad since it cannot make me promises. It cannot protect or prevent me from doing anything. The bear is useless just like its lifeless nature. The more I think about every man that the dead bear knows the more I am convinced I should not have kept it. I am throwing the dead bear away because of the misfortunes that it has brought in my life. I blame it for all the mistakes that I committed even though I was the one who made the choices. I feel that this dead bear was there, just watching me as I drowned my life. It never said anything when I cried after receiving my first slap. It did not warn me when he did not pick my call on a Friday night. It never stopped me from calling him ten times for ten days. I have grown tired of the emotional turmoil of moving from one extreme to another. I cannot wait for another Saturday when the bear will be staring at me. Although this dead bear was not given to me on a valentine day, I choose to divest it on this Saturday that happens to be valentine day. I chose to dispose with it the unauthorized affairs that I have had over the years. I chose to throw away all the empty promises that keep making noise in my head. I choose to throw it away with the tears that come on my way whenever I try to find love. I chose to get rid of all the attachments that I have had with any man that I have loved in my life. I choose to just throw it all away from me.   2. O, Terrorist - Bedbugs in My Navel Synopsis This is a story of struggle to overcome and make it in life. A story told in Nairobi’s Zimmerman Estate of a young man who is responsible and mature and handsome living with a drunkard Otero. They indeed live everyday at a time. Cyrus has done a myriad of jobs including selling umbrellas and caps during sunny days and rainy night. Cyrus retails toys for both kids and adults on a playful day and a romantic night. He sells torches and screwdrivers for screwed up days and darker nights. He trades padlocks and duplicate keys to owners and express access to others. He can sell anything, anytime to anyone. Cyrus could even sell his mother on a bad day. To this day Cyrus still calls himself a graduate with a first class honors despite the working conditions at office in Mjengo / Certified Casual Construction Worker (CCCW). He has refused to accept a name his colleagues adopted for him - hustler. Hustler is the new trending name and it has been adopted by many including senior government officials. Cyrus and some of his friends have been mocked severally by those who work in the Office of the Prime Minister. It is either Cyrus the Hustler or Cyrus the Sufferer. Uniquely Cyrus does not mind these stereos’. In his view, hustling is aimed at becoming better and the suffering involved only works to build ones perseverance skills. Though he does not protest the names, Cyrus strongly believes he is neither a hustler nor a sufferer. He is a human being who is destined for greatness at the end of the burrow. Cyrus is more concerned with his makeup as a human being rather than his reputation as a hustle or a sufferer. To him, reputation is just an illusion that his comrades see, and the see it from the wrong angle. As a young, growing academic, his main concern is his way of thinking, feeling and his behaviors. These he details in his grooming from hair to what he wears and how he delivers his verbal communication. Unlike his workmates, Cyrus has refused to think or even live in the way the present society has ascribed for him. Though a resident of a slum, Majengo, he has chosen to emulate the credited ways of the person he really is, a graduate. This has always made him stand out among his fellow workers as he performs his duties with diligence and extra keenness. You must be wondering, why then has he been given these names. Cyrus also does Mjengo work/ Certified Casual Construction Worker (CCCW), an acronym given to manual labor in the construction sites. With all his body strength and against all odds of humiliation and sarcasm, his performance here too is remarkable. Out of his outstanding delivery, Amasa, the Construction Manager got fond of him compared to the foreman and this made him unhappily miss out work or get unfair treatment whenever the manager was not at. Out of the office, Cyrus has always been accumulating his small income with an aim of starting a small business. This is only unique of Cyrus as other hustlers and sufferers take up drinking, chewing muguka or just being-at-base. Cyrus has done a myriad of jobs including selling umbrellas and caps on rainy and sunny days respectively. He would sell anything just to keep his small hawking business going and he knew how to identify situations and turn them into opportunities. True to his word, “I will leave a good example, a hustler and a sufferer, before joining the International community as a diplomat.” In addition, he is keeping his word for working hard to make his life better at the end of each day, each week, month and year. At the start of this New Year, Cyrus moved into a bedsitter in Zimmerman together with his friend Otero. He is a diploma holder and a D.D.O (Daily Drinking Officer) like most of the hustlesufferers. Otero hates being broke. He saves some of his pay and use the rest in drinking to celebrate his work and thank himself for surviving the week. Only that he does this more regularly. From his savings, Oterorrist as they call him, he is able to raise an extra two thousands shillings for shopping. This makes their lives better since they are safe and able to cook in their house to remain healthy. The other hustlesufferers always skip supper; get breakfast from Pombe na Maroho (Wine and spirits) in order to survive the day’s hunger. Otero does not earn his name from the bedbugs that are terrorizing them in their bedsitter. He whispers to girls in the streets, blows a whistle at others and calls them some names. He is known for making some noises at girls like those that a dog does. In bed, he terrorizes them with a high appetite for sex with his well-endowed central system. “He is a man and a half,” they would say. False promises are his best tool in terrorism. He promises an Evoque instead of mkoko (handcart). He undertakes an Mshwari account instead of okoa jahazi. However, he is not able to terrorize bedbugs that have taken shelter in their house. On such an evening, Oterorist would ignore the bedbugs while on fire and incur an extra cost by asking this girl to have tea with him at a nearby kiosk. Cyrus was the one who noticed small dark sand-like droppings that occurred in patches on their bed sheets. Every morning there were fresh blood smears on sheets especially on the lower side of bed where they laid their legs. It was hard for hime to tell what was ailing them. Thus , he asked his colleagues at work. They laughed at him before informing him that bedbugs were in love with his blood. They told him to check their bed between ten at night and six in the morning. The time that the nocturnal blood thieves came around, ready to suck blood from their sleeping bodies. They were too daring to an extent of sucking his third arm. Oterorist is lucky, due to his terror reins on the girls, so far none of them noticed their other companions in the bed. On this day, they risked their newly acquired mattress by putting it on the roof. Cyrus came back to turn the mattress during lunchtime. It was annoying to Otero that bedbugs still come into sight despite heat - treating their mattress in sun to Cimex lectularius thermal death point of 45 °C (113 °) from morning. Even after hours of sun bathing the mattress, it is unfortunate that the bedbugs have not yet left. Oterorist is a tall dark and strong man but light brown, reddish - brown, flattened, oval-shaped bedbugs are troubling him. Cyrus taught him how to differentiate bedbugs from cockroaches; using the bed bugs segmented abdomens. Despite having an alcohol shaped one pack abdomen, Oterorrist bends down and measures four to five millimeters long and two to three millimeters wide bedbug to know its generation. Cyrus and Otero do not know where the bedbugs come from. Their house was renovated and had fresh wet paint when they moved in. Maybe, the bedbugs travelled from nearby dwellings through ductwork or false ceilings. Could they have entered their house on a visiting person’s clothing? Cyrus never had any visitors in the house. Oterorrists’ visitors have minimal clothing mostly two items that are carefully inspected by Otero’s hand. In preparation of his central arm that touches on all corners. Better known as terrorizing arm other than third leg. Cyrus blames Oterorrist for the bedbugs; he accuses him of bringing them from their friends’ house in Githurai. On the other hand, Otero has an embarrassing answer to his accusations. According to Oterorist, his friend wets his bed. His urine has high content of spirits and odours that continuously chase the bedbugs away. The spirits that they took are believed to kill all insects and worms that come across them in the stomach and outside. Bedbugs spend only a tiny fraction of their life cycles physically attached to Cyrus and Otero. Only while feeding on their blood. Once feeding is complete, they relocate in clusters of adults, juveniles. Although they are strictly parasitic, they congregate to harborage areas once established. In Oteros’ house, they conceal even inside their electrical socket. At night, these two housemates have to remove their clothing and sleep in their original suit. To avoid having bedbugs in their clothes. However, while undressing, Otero may find a bedbug hiding in his navel. Each Cimicosis (Bedbug bite) makes Cyrus to scratch his arm then legs and goes through the thigh before going back to the arm. When attending to some other job, he scratches his skin out until the left over blood comes out. This leaves prominent blisters that are turning into scars as the bites increase. Nevertheless, none of them has a bedbug related disease or infection. Even if the bed bugs had minimal number of health effects, their implications were straining their pockets, image and digging deep in their pockets. Oterorist is never worried when terrorizing girls. He knows that they will not communicate until each has a share of him. They only speak when he picks the next one. They partially hate him after finding out that each of them is told the same nice words. Due to their brown and slim bodies, all of them are handled in a similar way. Unlike Otero’s girls, bedbugs use pheromones and kairomones to communicate regarding nesting locations, feeding and reproduction. The girls later smile at Otero as memories of his expertise come back. Whenever a bed bug dies, a characteristic smell of rotting raspberries alerts the others to go back to harborage area. This makes it hard to kill them using mere hands. Cyrus and Otero know it is pointless to run away from their house in order to starve the bedbugs. They can survive still without eating for one hundred to three hundred and sixty five days. Whether drunk or sober, it is out of question for Oterorist to pay house rent for an entire year just to starve bedbugs to death. Today’s heat treatment is not the first attempt to wipe out bedbugs. In the past, Cyrus and Otero had to boil water and pour it on the mattress. They borrowed an emersion heater to heat the water faster. In addition, they request an electrician to ensure that they were exempted from the cost of boiling water. They had to buy him a drink as he was helping a brother in deed. Conversely, the rate at which they were boiling water was one third compared at the rate which female bedbugs were laying eggs. This is because the number of eggs they produce does not depend on the sperm they receive but on their nutritional level. Therefore, Cyrus and Otero managed to kill the bedbugs on the mattress but some still survived. In spite of this treatment, the ones on their clothes were still strong and arrive. Moreover, they still lay eggs that have kept bedbugs on their mattress to this day. Cyrus is very inactive sexually but the bedbugs mate by traumatic insemination. Neither Otero nor other hustlesufferers know why he is not interested in girls. Oterorist suggests that they come up with a shortcut that would help him. They suggest that he could be allowed to pierce the female’s abdomen. Just like bedbugs use their hypodermic genitalia and ejaculate into the body cavity other than using the reproductive tract. Many support this idea, as all the hustlesufferers want an alternative especially when the girls’ reproductive track was not accessible. A loophole slowed down multiplication of bedbugs. The male bed bugs attempted to mate with other males and pierce their abdomens. This behavior occurs because sexual attraction in bed bugs is primarily based on the size of abdomen. Male bedbugs will mount any freshly fed partner regardless of sex. This kind of behavior is being suspected on Cyrus. It is hard for Otero to discover newly hatched nymphs that are translucent, lighter in color and become browner as they moult. He only notices the tiny bedbugs after they consume his blood and have a bright red translucent abdomen. Within a few hours of his sleep, they fade to brown. His unnoticed companions are mothers, older and younger sister bedbugs. Oterorrist is willing to give bedbugs his spirited urine like his fellow hustlesufferers. Instead, of doing it on the bed, he decides to collect his urine in a bottle. Later in the night, he would ask Cyrus if they could sprinkle it on the mattress. He successfully his trousers and underwear but his efforts were terminated since the bottle was too small for him. He opted to go to the bathroom and fill the bottle. He was still too big and his speed governor was loose. He managed to collect a few milliliters and ended up throwing the bottle away though the toilet window. Cyrus is almost sleeping when Otero suggests they use biological pest control. His idea is put out of their mind by the implications of bringing cockroaches to the already infected house. It will be double trouble for their bodies. It was just a matter of time for them to come up with an up to the minute solution to do away with bedbugs. Nevertheless, they are not patient to wait for the fungus Beauveria Bassiana that is being researched for its ability to control bed bugs. The feeling of hunger in Cyrus and Otero stomachs had been replaced by their psychological desire to terminate existence if bedbugs in their house. Unlike them, who require a meal at least twice a day, bedbugs only feed once every five to seven days. Therefore, they search for food in shifts. For Oterorist and Cyrus, this meant that the few bedbugs visible on their bed are a small representation of the thousands of bedbugs that were hiding in their house. Just as bedbugs are afraid of photo phase, Cyrus and Otero fear that the bedbugs would multiply if they allowed them to stay comfortably in the house for one more night. Cyrus and Otero are aware that there are two reasons why the bedbugs would return to their shelter and aggregate after feeding. One of the reasons is to find a mate and the other is to find shelter to avoid getting smashed after eating. For these reason Cyrus and Otero agreed to destroy the bedbugs before they reproduced on this particular night. While Cyrus was lighting a fire Oterorrist was busy folding the bed sheets and other clothing items that they were going to smoke. When the fire was ready, they helped each other to carry the mattress just like they did when they were going to hot water it. The cold water poured on the fire made produced a huge smoke enough to kill the bedbugs. They only run away after realizing the huge hole at the center of the mattress. It was like the ogres eye with fire coming out of it. Back in the house Oterorrist told Cyrus, “Good night, sleep tight, don't let the bed bugs bite.” This time round there was hope. The fight was finally over. Unlike every other spraying they had done this was a total war win. Just like in the other fights with Bed Bugs, Cyrus used to be optimistic that the bedbugs nightmare was over. On the other hand, Oterorrist used to be pessimistic, “Like Jesus these bedbugs have a way of resurrecting. When we spray they pretend to be dead and after a few days they come back fatter. I wonder what they eat when they are temporarily dead.” “I also do not know what they eat because when I kill a resurrected fat bed bug, it has a black residue, unlike the usual ones that have blood and a bad smell.” Cyrus would respond. “The bad smell is a defense. I think the smell alerts the rest of bedbugs that there is danger. Just like a cat that pretends to be dead when hit hard to avoid being killed, the bed bugs lie flat with their legs up. Am told they do these to release eggs like us human beings…….” Oterorrist never finished these kinds of sentences. “The common thing between a cat and bed bugs is that these two are the hardest to kill. Their spirits are very strong. So I think we should get the free spirited urine. But on a second though, men’s urine on my mattress is impossible! It is Cyrus’s bed you are talking about! ” The life of Cyrus revolved around Mjengo/ Certified Casual Construction Work (CCCW) and Bedbugs, the only other asset that Cyrus had was his unused degree. From the time that Cyrus and Oterorrist realized the existence of bed bugs in their bed, it changed from an asset to a liability that was costing them every now and then. To meet the frequent cost of the discomfort caused by the bed bugs, they reduced the food budget in order to buy anything that would kill bed bugs only that they completely refused to take the free offer of urine. Even if the bed bugs were not poisonous, their implications were straining their pockets, image, character and food. At the Office of Mjengo the situation was getting worse. The Construction Manager had ordered Cyrus to be a permanent casual construction worker. This was bad news to the foreman and he had to create a different predicament for Cyrus. The foreman was complaining that Cyrus was having a go slow since every now and then he would stop working to either scratch or remove his shirt in order to kill the bed bug that kept on biting him without any intervals. Although the foreman did not come up with the bedbugs, he had managed to magnify them to a calamity. Cyrus’s performance at work had reduced drastically since he moved to a bedsitter in Zimmerman. The foreman had issued a threat to fire him if he did not comply with the Office of Mjengo resolution on bed bags. This resolution had a directive that required that all the workers from Zimmerman to come thirty minutes earlier so as to get ample time to smoke their clothes. Cyrus refused to comply since he was not ready to smoke his trousers and shirt, the ones he was likely to wear for an interview. He preferred to hang them on the fence where the sun will heat the bed bugs till death.   3. EX-BOYFRIENDS SKELETON Synopsis The story of Bad love, one crazy woman tells a horror story of her boyfriends, how she played with their emotions, her dreams and regrets. The full love story that is full of evil and blackmail. The HIV List you do not want to miss. They appear in my life as skeletons for breakfast immediately after breakup. Their bones are dry while others are fresh. Sometimes worms start eating the fats before me. I remember the one on my table today. He drank himself out of my life. This Number Ten just died and his body is still hot. My mouth and heart are hurting by the first bite. This softens my heart and I allow Number Nine to have a bite below the waist. This area is always hot and hosts the hottest part after its final touches at the mortuary. In today’s breakfast, I chose to eat the one who became broke and too broken to handle me. His brokenness was even on his dick. However, Number Six still got a share of what all others received from me. That is the reason he is here on my table. He died out of shock. He did not see light after darkness covered his eyes at the VCT when he learnt what I did to him. He did not have a chance confront me. In a way, he was like me. I did not confront Number One.I did not ask him questions even when I had the chance. He was the guy that I loved with all my hurts. I was in a clinic. Not the voluntary type but I was forced to come due to vomiting, dizziness and headache predominantly in the morning. It was compulsory to take the test to save one life. Darkness came to me. I knew not what news to take first; new life or end of life. No wonder I was able to see light at the end of the seat where the nurse sat. While still digesting the news I decided that I would allow the virus to digest me until I get to Number Thirteen because it only took me thirteen minutes to give and take away life from me. Number One is here with me to enjoy the meals that he created for himself. I have not though of the joy or the sadness of the day I will be on the other side of this table. The special day, that I will have completely eaten Number Thirteen in a way that you have never heard of. Then offer myself for a feast before the virus feast on me. Before my sexy sunken eye sockets are taken away, before visible hip bones vanish, before my sharp nipples and small itchy breasts are gone, before the few freshly retouched scalp on my head go with the comb, before the joints of what used to be my hands and legs start to separate and my small bones fall off. Number Two will enjoy feasting on me. He used to like skinny girls, the reason why he ended up with me. He was too damn to stay longer. His stupidity did not allow him to know that skinny girls can give him what I gave him. Every time I hold his fleshless waist for a hug, I tell him got what he wanted. The moment I am out of my seat, he will gladly extend the few bones of his hand and pull himself to have a bite of my skin. It is unfortunate that he lost his hands while struggling not to die. It is further unfortunate that in the world of this table, there are no plastic hands. Number Seven was just like my second victim. He liked light girls in the SPU (slim people United) not knowing they were to take him to ICU and finally on my table. He confronted me when I went to pay him a last visit. He had lost it all apart from his voice. It was stronger than his heart when he assured me of his boldness to face death. His words mocked me, “I am not a coward of your type that will have my skeleton on your table.” I laughed when he said that he was going to die a dignified death after living in integrity. To this day, I still call him a coward because he almost crashed his wife’s hand when death came knocking. From time to time, he used to go back to her to apologize. Only that the wife reported to the pastor. They constructed a fire wall that has kept him all to me. I always think that the two skeletons that had wives and are on my table as a punishment. I wanted to punish more of them. I suppose Number Twelve and Thirteen will be a married men just like Number Nine. He approached my pussy on the ground that his wife was pregnant with another man’s child. Sometimes I suspect that he does not belong to my table. That is why he regularly eats the palms. When greed and hunger hit his teeth, he eats the hot bodies. My collection sendshim away once the body becomes cold. Today he is sleeping on the corner after burning his bones. I am yet to meet the woman who ate my Number Four. He was handsome, his masculine body made me to take the chances. We made sex and sex made us make it. The desires were beyond my need to protect myself from eating what belonged to another woman. Although I was dead and walking, I risked dying in the hands of a woman. It was a risk but I lost my own food. I will be the one to eat and feast. Sex made me feel he belonged to me. He stayed a little longer before leaving. I may not even harm the woman who took My Number Four. She has already punished herself. I hope Number Thirteen will fulfill my dream of getting married in a church wedding. I cannot stand in the holy place, I might be punished for bring more food on this table. I will spend all my money on the wedding. I will first surprise him by booking at Windsor then much later surprise him with the original certificate of my HIV status. However, today’s meal did not surprise me. It had cancers that were not good for my tongue. The rest enjoyed it since they were here to please their teeth and dry bones. They were here because they first pleased their bodies. Above all, they pleased the boneless part. In particular, all of them are fleshless today. Sometimes they smell but Number Three has helped me to cope with the smell. I am glad that I personally brought him to the table. Characteristically, darkness covered his eyes. He fought to see light since he knew I worked in the next tent. This was a LVCT camp between Tuskys pioneer and Bomb Blast. He rushed in my counseling tent. I had volunteered just to make sure I did not die after touching anyone who belonged to another woman’s table. He confronted me and wanted to tell the whole world that I was one of the women having this table in my house. I gave him full rest and explained to the Supervisor that he was restless and uncontrollable. He woke up exactly when I volunteered to take him home for further counseling. He was found dead in his house after two weeks. It was clear that he committed suicide after knowing his HIV status. His cold body smelled to an extent of killing my smelling ability. I got used to it and enjoyed my first bite celebrating my victory. Number Eight resembles Number Three. I was the one who encouraged them to take the test. Never the less I suggested a different VCT for him. He in no way confronted me after knowing his status. He knew where he belonged. Similar to the way he looked for me to quench his thirst; he found his way to my table to feed my hunger. I seat in this table to defend my rights, my justice, and my ego. To fight for the baby that I lost and to fight for my dignity. By its positive status received from mother and father, it had a right to be on this table. It promoted the father to have the first to have a bite of me. It is regrettable that its bones were not well formed. It gave me a right to have a table and fill my stomach. Apart from my baby, I have no regrets. I am going out to look for my last man.   4. SEWAGE IN HERE Synopsis A story of a young girl living in the slums but confident that her situation will change. She walks on raw sewage and is not afraid of anyone or anything. Where she goes to get help is a beautiful story and her world is unchanging. Even if am a young girl, I dream of going to the ministry of Housing. I want to present a list to them. The two issues in my list have made it more of a scroll, but I only have two requests to make to the ministry. First I will be humbled to know the requirements of getting my mortgage. Secondly I will request for the process used to report the dark green sewage inside our plot. These must donewith courage not in coldness and in boldness not in bitterness. I am glad that the receptionist did not ask me about my parents when I reported. Things changed when I wanted to tell him about the diseases that are catching up with us. He went inside and came out not in the suit he was in. Even before he got to me I knew that he had changed and he was not going to waste his time with my nonsense. May be he sent me away because my problem has been too big for him just like the cap he was putting on. I am not sure if I was too small for my problems like his feet in the boots. I picked a stick which was almost the same size as the rod he held. He looked like he was sure of the people he was going to beat while I was not sure of the people or even where to begin. I wanted to beat people. They were so many; agent, landlord, my parents, local health officer. Was it an officer in this ministry who never got the chance to even hear me out? It seems like I went there too early, it's just that my story kept him busy for the time he had before his shift started. Security for my mortgage is the fact that I am in school. This is a good one because I will get a job once I am done with school. Me being me, I am bound to get a well paying job and clear the mortgage. Without any doubt I am so delighted to report my agent not my landlord. At least am done with the delicate duty that will affect my life for a long duration. The one reason why I decided to do all these is that no else was doing it. Every other person got used to eat and they thought that I was proud because after all these years I felt like the situation of our plot could still change. Let's say I had not given up like them. On my side as much as I do not want to blame them, my argument is that they have allowed ignorance to take the best part of their life. I am just acting against ignorance. In the morning I decided to walk in the dark green carpet because I expected to walk on a red carpet in the highest corridors of the ministry of housing. I bet they must be having the best of the carpets around as an example of carpets to be in the houses that the ministry covers. I wished to walk on these red carpets but I wished to walk on the blue carpet like the one Meryl Streep walked on during the celebration of her acting as Margaret Thatcher. I wanted to walk on a blue carpet at home too. May be some clean, nice smelling warm water reflecting the skies right at the centre of our plot and replace the odors dark green sewage. I think I deserve to walk on a red carpet after this visit since am acting like a rich responsible grown up. But I have an idea of what I will get at home when I get back just a little bit of more problems. Let’s say I will have to walk in the cold dark green carpet and it's going to be at a higher level because there was more rain. In addition, I know that there will be darkness since electricity goes away when the rains come in. I must survive this one too just like the others. I must continue being the iron girl not thriving on blood and fresh but on strong will. One trouble leads to another so the toilet will join the league and block too and that will be more nasty on top of the dark green waters, but it will only turn to be coloured water. It is going to get more coloured when we start washing utensils and clothes. That makes me think it's better to stay without food. Either way the stomach is always full of bad smells. The next trouble that comes around is when the bathroom blocks. That means that you have to fully accept the sewage since you can't get if off your body using clean water. By any chance if you shower in the house it means that you want to extend the dark green carpet into the house before that trouble matures. Our neighbours are forced to share our fate, although they don’t have the green carpet they don’t have fresh air anymore. We have extended the stench to them. In return, they reward us with all kinds of papers. Let's say the ten floors make our green carpet a dust bin and there is no way to empty the bin. Sometimes I think that they are doing us a favour by covering the dark green carpet. I think that I can take an aerial picture of our plot in my mind; a thin line of stones that are separated from each other with all kinds of papers including sanitary pads and their colourful covers. This is the picture that those living up there see when they look at us. They don’t know that these stones are the bridge in these shallow waters of our plot. I got to know the importance of these stones when I missed the one at the entrance of our house. That day I went to bed as a sad iron girl because I was not only looking at the dark green sewage, I had felt it too on my feet. The smell, the look and the feeling of sewage on my feet was the last drive I needed in order to pay the Ministry a visit. This was the night before my visit to the Ministry of housing. I planned to wake up as early as five o’clock. At this time the walkers would be many on the small footpath so I had to join the vehicles on the road to town. If I competed well with these road users and beat the traffic, I will get to town by seven o’clock just like the passengers. My spray was handy incase another stench caught up with me on top of the one I brought from home There is something that I had to do in order to look like I had alighted from a vehicle. I need to wipe my legs and oil them just to erase any evidence of walking. Uhuru park was a nice venue for freshening up it was nearer to the place I was going. Thus, I would get there before eight o’clock. After all that I was ready to be served without any bias. On the outside I had attained a common look that justifies me as a Nairobian but inside I laid a whole new person. As at this day it was only the ministry that had the right to interact with the real me without a cover up. Eventually I woke up a bit, but I woke up like a person who had wet her bed. There were round punches of wetness on my back. they were clearly demarcated by rings of dirt As I strained to open my eyes a cold drop of water. It was only after wiping my eye that I got to look up and clear mind. It was clear that I did not wet my bed, but there was a big hole on the roof. This particular hole allowed me to share my bed with the waters of the skies. I looked down and I dint understand what I saw. I was not able to see the floor. This made me develop certain fears. There was room for other possibilities and my fears were not real. These fears became reality when I stepped on the dark green carpet that had spread everywhere and accumulated large volumes under my bed. It was time to save the little that could be saved. It was not time to go and narrate my story again just to seek permission from the watchman. A better idea came into mind, it was better to do a Harambee and raise money to buy an apartment instead of taking up a mortgage. Even if I was not going to the ministry, I had to go out of the house. I was not emotionally stable to interact with the fieces that were knocking on my door too. It was easy to clean the dark green sewage than it was to clean fieces from one’s feet. Tower Between My Legs (1004 words) Abstract Boys becoming men and doing what men do with deep voice and towers between their legs. Franjethi takes us through his experience with the knife and why an he has to use the now sharpened tower between his legs and with whom he is going to use it with. His Kikuyu culture shapes his tower and shapes his mind and hands too. 5. Tower Between My Legs Synopsis This is a circumcision story, a celebration of the mass between the legs of a young boy an appreciation of culture from boys club to adult life that teaches men how to have sex and how to make love. Each boy was being called by name to get into the mud, grass roofed hut by the river bed. The voice that was calling was deep and angry. The boy who answered was asked to get in followed by a man who was escorting him. Micah, my cousin was chosen for me. He was going to make me stand strong. When a boy answered, he was asked to follow his escort. “Franjethi !!” At this time, correct pronunciation of the name was not important; it was my turn to get in. I was almost naked among men. Some who were brave and 37 0thers like me who were trying to be brave. I followed Micah into the room. He knew where to stand. One man was standing near a small table at the left side of the door. There were surgery knives, spirit, medicine, cotton wool, syringe and needles on a table. The hut was dark with one small window opposite the table. Some liquid was shining beneath a metallic bench near the three legged stool. Three other men who were tall, dark and strong were standing behind the metallic bench in the middle of the room. At the center of the room there was a three legged stool “Ruta thurwari” The man said in a deeper voice. My big pair of shorts fell on the ground before he could say anything else. I made two steps out of my shorts. I was totally naked in a hut with five men. I wanted to be a man like most of my age mates. I enjoyed the early morning walk, the gifts that came before hand including one big short from my mother, a pair of jeans, belt and rebook sport shoes. My father gave me enough threats, “My son, do not be then one shedding tears” “I have never cried in front of my enemies” “These are not your enemies; these are your bridge into adulthood.” “I will respect them father” “If you scream that is disrespect to them. If you disrespect other people it means I did not teach you well. It means that you disrespect me. The punishment for disrespect has been getting your own food. You cannot bite the hand that feeds you.” “Father I will not fail you” I stood there facing the man who was busy mixing some liquids in the syringe. The man was short like my father. However his voice was too loud when he commanded me “Rora nakuu” I turned and faced the three men that I dreaded. “I was going to be circumcised by three men?” I wished my trembling lips could ask. Without any notice, the man behind injected me in my ass. The medicine froze my left bottom. He removed the needle and rubbed the medicine with a small piece of cotton wool. “Sit down” He told me without any concern about my nakedness. I wanted to remain standing and allow my ass to cool down. I struggled to sit with one of my bottom trying to cover the tower in between my legs with my shaking thighs. Before my hot ass could be calmed down by the cold metallic bench, “Rora naguku” He ordered me to face him and I heard a sharp sound after he moved his seat closer to me. As my body was rotating, I saw something shining in the circumciser’s hand. It gave a reflection of his dark, wrinkled face. He seemed like a ruthless middle aged man. He sat in the three legged stool before me. “Tagania maguru” He said parting my legs. The tower was more shrunken than my courage. I wanted to run away but the three men comforted me with their powerful hands pressing hard on me. I saw my foreskin being cut all rounds, blood was spilling on the floor and a sharp pain was hitting my back with every cut. I was not allowed to cry, I was not supposed to scream but I was allowed to close my eyes and allow myself to be a man. When the circumciser stood up, I look at Micah, no single tear on my face, but very watery eyes telling him, “I have survived despite the pain.” He came closer and placed his right hand on my left shoulder. I thought this was his way of saying congratulations. The circumciser turned towards me again. He was holding a needle and a string. I pushed hard to get out before he could touch my tower again. Micah’s hands were reinforcement. I was held tight as the circumciser pulled the string through my skin. The string that has given me powers to pull down any string above and below a girls waist including g-string. The circumciser finished stitching and wiped my tower. He went back to shelves. The three masculine men walked out without saying any word. For a break I guess after I had drowned their strength with my struggles. Micah was given cotton wool and spirit. I had already received my manhood. Although I wished I could walk naked, he gave me my shorts. As a boy, I complained about its big size. As a man, I appreciate its space. The deep voice of the circumciser, “Ruta Thuruari” keeps coming into my mind as I walk out. I should ask Micah if I should order girls to remove their pants too or should I tell them words that will make their pants fall down or should I just remove the pants and use the available space. END  

Tuesday, 28 January 2020

women in elective posts


The low proportional representation of women in political and governance structures in Africa’s political organizations has necessitated the introduction of gender quotas. According to World Bank (2015), there is low representation of women in elective posts in major political organizations across Africa. These results to low numbers of elected women in government, political parties, trade unions among other public organizations.. There is minimal awareness on the need to involve more women in the leadership of political Parties.

Attitude of Heart Praise and Faith

; Praise and Faith

A person of faith is a person full of praise and thanksgiving. Remember faith is the assurance of things hoped for, the evidence of things not seen. Many times when you walk in faith and believe God for what seems impossible, people will ridicule you and Hannah was no exception. Her co wife would provoke her with the intention of making her life miserable. Hannah believed God for a child and in the process she makes a vow to God and God blesses her with a son whom she names Samuel. Hannah honors her vow to God and she takes her young son to Eli and leaves her there. Right after that we see her bursting forth in a prayer of praise unto God proclaiming His power and His faithfulness and majesty. Walking away from little Samuel leaving him with Eli was not a very easy thing for Hannah to do and yet we see her not looking back or re thinking her vow but instead she bursts out in praise. Seemingly going back home empty handed but her heart was full of praise. Men and women of faith are full of praise to God, not because of what they can see in the natural, but because they know the nature of the God that they have believed in. They have confidence in what their God can do. Is you heart filled with praise or complains?

Together Again


Together Again ears ago a husband and wife became estranged, and finally separated. They left the city and resided in different parts of the country. The husband one day chanced to return to this city on a matter of business. He went out to the cemetery to the grave of their only son. He was standing by the grave in fond reminiscence when he heard a step behind him. Turning, he saw his estranged wife. The first inclination of both was to turn away. But they had a common, binding interest in that grave; and instead of turning away they clasped hands over that grave of their son, and were reconciled one to another. It took nothing less than death to reconcile them! Is that not a depiction of our relationship with God? We who were once his own were separated from him and became estranged because of sin. Our relationship with Him was never the same again but it took the death of Christ on the cross to be reconciled back to God the father. Now that we have been reconciled back to Him, we have a Father son relationship for Jesus said that when we pray, we should pray in this manner, “Our Father who art in heaven…” Romans 8:15 (NKJV) 15 For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba,[a] Father.” Through the grace of God, not only are our sins forgiven, we are now reconciled back to God our Father. The sad reality is that some of us though reconciled, we are still thinking and behaving like estranged sons not recognizing we now have access to the Father. We can now approach His throne of grace with confidence knowing that He will hear us. Through His grace, we have been brought back together again!

Monday, 27 January 2020

God's Ways Beyond Human Understanding


God's Ways Beyond Human Understanding Then the word of the LORD came to Jeremiah: 27“Behold, I am the LORD, the God of all flesh. Is anything too difficult for Me?

Propitiation, Understanding God’s grace


Propitiation Understanding God’s grace I John 2:1‭-‬2 NKJV My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. And He Himself is the propitiation for our sins, and not for ours only but also for the whole world. Propitiation sounds like a very complicated word but it has a very simple and revealing meaning. It simply means that Christ became our substitute and took on our obligation to appease the wrath of God and to make right our wrong. God is Holy and righteous and thus He cannot entertain sin. Not only is He holy and righteous, He is also loving and just. These characteristics of God presented a dilemma because when man sinned then God had to step away from him and God had to judge the sin but at the same time God loves man. Romans 6:23 NKJV For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. John 3:16 NKJV For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. Man had to pay for his sins but the only payment was death and that is why Jesus He who was sinless became our propitiation and took our place to appease the wrath of God because of the sin of the world. His death and resurrection took care of the debt of sin because He took on the full punishment that sin deserved. What then is left for us to do is to accept the gift of salvation by faith in the COMPLETE work that Christ did on the cross when He said it is finished. There is nothing that we can do to add on to it or to remove from it, it is finished and complete, all we have to do is confess, accept and believe. Then the grace of God can enable us and teach us to become more like Him. Reflective Questions What does the grace of God through Jesus Christ mean to you? ________________________________________________________ Have you embraced it in your life and if yes how has it changed you? ________________________________________________________ Titus 2:11-14 are you a good student allowing the grace of God to teach you or are you stubborn and headstrong always demanding your way?

What hurts Men Most


WHAT HURTS A MAN 1. It hurts a man when his wife speaks to other people with more respect and warmth than she does with him 2. It hurts a man when his wife treats him well only when there are visitors 3. It hurts a man when his wife makes him feel less important to the children just because he doesn't have a womb 4. It hurts a man when he is always the one to say sorry even for the things he is not wrong for just because she is emotionally delicate 5. It hurts a man when the wife airs their dirty linen in public, telling her family and friends his flaws and tainting his image 6. It hurts a man when the wife is ever moody, unapproachable, cold and combative, making him feel uncomfortable to come home early 7. It hurts a man when he watches his wife smiling and blushing when she reads text messages from other men over the phone but brushes him off and assumes his presence 8. It hurts a man when the wife is distant, spiteful, not responsive to his touch, mad and not telling him what she is mad for 9. It hurts a man when the wife keeps getting confusing advice from her friends, outsiders and third parties are wrecking what belongs to two 10. It hurts a man when the wife sees nothing else but his negatives. She rarely appreciates his good 11. It hurts a man when the wife does not move past a resolved issue. She is stuck in matters that they agreed to progress from 12. It hurts a man when the wife speaks to him with a tone as if to boss him, order him around or belittle him 13. It hurts a man when the wife doesn't honour him or his effort just because he doesn't earn that much 14. It hurts a man when the wife uses him to get a comfortable life but then she turns to another man for emotional and sexual comfort Borrowed from © Dayan Masinde

Monday, 20 January 2020

God of Wonders


God of wonders Is it twelve years ? of bareness, pain and bleeding rise above and stop complaining Jesus master says Believe God is able to heal you 2. Is it your children? That are lost and dying I will crown and make them shine forever Depart now and Realize Gods power God is able to raise the dead 3. Is it your faith? Talk, walk, speak and call great things Do not doubt and it will be done Christ is in you, with him be one God is able through the power of Holy Spirit 4. Is it your eyes? Start your Praise Serve awesome God of wonders The impossible to him surrender God is able to do everything 5. Is it your ears? Follow his decrees do what is right Wait on him be intimate hold him tight Pay attention to his commandment God is able to reveal his glory 6. Is it extra ordinary Miracles? Lay your cause before him For immeasurable favour trust him He is beyond what we ask or imagine God is able to do more throughout generations 7. It is threats and troubles Do not be shaken or dismayed Be bold and teach Gods word God is able to perform signs and wonders 8. Is it hunger and thirst Work with what is in your hands He will supply and multiply As his child your needs he will satisfy God is able to make rivers in the desert 9. Is it desperation and lack ? Declare that you are seated in heavenly places Preach and to the poor reach out For supernatural your hands stretch out God is able to catch and touch you 10. Is it blessings that cannot be counted? Tell of his works to nations As a servant show your leadership Give thanks, fellowship and worship God is able to protect and prosper YOU

Tuesday, 14 January 2020

Gods promise over my life

Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty.[a] 2 I will say of the Lord, “He is my refuge and my fortress, my God, in whom I trust.” 3 Surely he will save you from the fowler’s snare and from the deadly pestilence. 4 He will cover you with his feathers, and under his wings you will find refuge; his faithfulness will be your shield and rampart. 5 You will not fear the terror of night, nor the arrow that flies by day, 6 nor the pestilence that stalks in the darkness, nor the plague that destroys at midday. 7 A thousand may fall at your side, ten thousand at your right hand, but it will not come near you. 8 You will only observe with your eyes and see the punishment of the wicked. 9 If you say, “The Lord is my refuge,” and you make the Most High your dwelling, 10 no harm will overtake you, no disaster will come near your tent. 11 For he will command his angels concerning you to guard you in all your ways; 12 they will lift you up in their hands, so that you will not strike your foot against a stone. 13 You will tread on the lion and the cobra; you will trample the great lion and the serpent. 14 “Because he[b] loves me,” says the Lord, “I will rescue him; I will protect him, for he acknowledges my name. 15 He will call on me, and I will answer him; I will be with him in trouble, I will deliver him and honor him. 16 With long life I will satisfy him and show him my salvation.

Monday, 13 January 2020

Great is our God


God has a plan for me surprise. I surrender to him it all I Know that it shall be well Great is our God I surrender all to him He is my Redeemer He is inheritance he is my revelation He has an open book He is paying me He is making me glad I am foreordained stamped with holy spirit surpassed by greatness and power of God

Thursday, 9 January 2020

Thanks Giving to God


I thank you God psalms 9:1 I will give thanks to you, LORD, with all my heart; I will tell of all your wonderful deeds. The LORD is my strength and my shield; my heart trusts in him, and he helps me. My heart leaps for joy, and with my song I praise him.

Friday, 3 January 2020

Unbreakable in 2020


How to be unbreakable How to change attitude two stories that Inspired me to be the very best https://www.facebook.com/dailygoalcast/videos/904720906550113/ https://www.facebook.com/dailygoalcast/videos/904720906550113/