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Thursday, 30 October 2014

Team Work


Stages of Teams

1. Forming/ Orientation
In this stage members of a team come together, learn about each other and develop the purpose of the group. Group members who are new to each other and can’t predict each other’s behavior can be expected to experience the stress of uncertainty.
This stage can last for some time, as people start to work together, and as they make an effort to get to know their new colleagues.
2.Storming
At this stage the team members engage in more direct communication and get t know each other. Conflicts among the group members will often arise during this stage.
Storming often starts where there is a conflict between team members' natural working styles. People may work in different ways for all sorts of reasons, but if differing working styles cause unforeseen problems, they may become frustrated.
Storming can also happen in other situations. For example, team members may challenge one’s authority, as their roles are clarified.
3. Norming
Gradually, the team moves into the norming stage where the members establish spoken or unspoken rules about how to communicate and work. Status rank and roles in the group are established.
4. Performing
The team reaches the performing stage when hard work leads, without friction, to the achievement of the team's goal. The structures and processes that you have set up support this well.
It feels easy to be part of the team at this stage, and people who join or leave won't disrupt performance.
5. Adjourning
This is the stage where members leave the team. The group may cease to exist or it may be transformed with new members and a new set of goals.
Many teams will reach this stage eventually. For example, project teams exist for only a fixed period, and even permanent teams may be disbanded through organizational restructuring.
This process is often closed with a ritual marking its passing, though the ritual may be as formal as an award or as informal as a “thank you”or a verbal acknowledgement over some delicacies.

Wednesday, 29 October 2014

REPLACED AT NIGHT


REPLACED AT NIGHT

It is now three years since I graduated but I have held on to the bear despite replacing the donor.  It was in my first year when he gave me this dead bear assuming it’s a teddy bear.The dead bear will leave a small space in between my two pillows where it used to wait for me late in the night. The time I would come home to hold o and or play with it. I would tell it stories, mostly of the men of my life. The dead bear has heard a lot; it has recorded all my experiences since my freedom to mingle was granted. It has heard of all the outings, the rape, the kisses, the caress, love making and Cumming.

The light brown dead bear has a black nose that I have kissed in all my happy days. Its two black eyes seem to bubble with hidden emotions and information. Yes, it has endured all my blows during all my disappointments. Whenever I learnt that ‘he is married’ or ‘in a serious relationship’ down the blows rained. On some occasions I throw it away when it hits me that ‘he just used me’. The reason I also toss it in the air and allow it to land with a thud and relish the grumbling noise of the beads that fill its stomach.

I have landed severally, laid flat like an envelop. But I chose a long time ago not to remain on the ground. I have always risen up above the troubles that men bring to me. But i have retained this dead bear over the years. I am throwing it away because of the misfortunes that it has brought in my life. I blame it for all the mistakes that I committed even though i was the one who made the choices, i feel that this dead bear was there, just watching me as i drowned my life. It never said anything when i cried after receiving my first slap. It did not warn me when he did not pick my call on a Friday night. It never stopped me from calling him ten times for ten days.

The ironies of this dead bear ignite passions of hate inside of me. I hate its red bow tie —the kind that I have always wished a man should wear when taking me out. But I have loved feeling the velvet red bow tie with my fingers. Just below it, there are two tiny green ribbons that I like too because they lead me to the emptiness of the dead bear. They remind me that it is just a doll. They have helped me recognize its barrenness and, more so, that of its donor. However, when I play with it like a bean bag, this dead bear reminds me of those days of romance.

Its fur that is neither red nor white may lack clarity of appearance because, may be, of the day that I received it. Its soft, dark-brown palms help me to hold it nicely when I mockingly dance to some of the songs that have never been dedicated to me.  The soft palms console me, from the hard arms that have held me tightly for a short period of time. I dislike the arms since they do not have any strength or energy. They just move when i move them. They do not hold me even for a short time. They do not cover my slim brown hands. I hold on to them just for a dance. Yet the dead bear does not even know how to dance. It just follows me because i hold on its arms.

The dead bear drives me mad because it never says anything to me. Yet sometimes I find comfort in it because I know it cannot tell me lies. But I am sad since it cannot make me promises. It cannot protect or prevent me from doing anything. The bear is useless just like its lifeless nature. The more I think about it the more I am convinced I should not have kept it.

I have grown tired of the emotional turmoil of moving from one extreme to another. Although this dead bear was not given to me on a valentine day, I choose to divest it on this valentine. I chose to dispose with it the unauthorized affairs that i have had over the years. I chose to throw away all the empty promises that keep making noise in my head. I choose to throw it away with the tears that come on my way whenever i try to find love. I chose to get rid of all the attachments that i have had with any man that i have loved in my life. I choose to just throw it all away from me.


Monday, 27 October 2014

my eyes will be your eyes while your feet will be my feet

A blind man was on a journey and it so happened that he got to a very bad road at the same time as a lame man also got there. The road was too rough and it had too many potholes and boulders for the blind man to navigate through it alone and as for the lame man, it would be a slow and painful experience for him to travel the road without help. The blind man asked the lame man to guide him through the difficulties because he could see what lay ahead.

"How can I do that?" replied the lame man. "I am barely able to drag my sorry body along this same path." Then he had an idea and he said "Why don't you carry me and then I can warn you about any danger that lurks in our path: my eyes will be your eyes while your feet will be my feet." "Great idea!" said the blind man. "Let us serve one another." So taking his lame companion on his back they travelled with safety companionship and pleasure.

Like the blind man and the beggar there are times we would greatly benefit if only we served each other and worked as a team but many times we are so selfish to even see it that way. Many of us are quick to serve those in authority over us like our pastors or bosses simply because we want to get favor with them. The true test of service is serving those that are beneath us just like Jesus served His disciples and even washed their feet. We are the body of Christ, we are one. 

Moyare is Githurai...


While Kemunto and her daughter in law were planning for a dowry payment, Moyare the husband to be was lying in a trench next to the railway at Githurai market. The last time Kemunto had seen his son was two decades ago. Moyare ran away from home to join his uncle who was making a lot of money..............


for the other pages search maried bymother in love in the archives of ths blog

Friday, 24 October 2014

MARRIED BY MOTHER IN LOVE


MARRIED BY MOTHER IN LOVE
The determination of   Kemunto to get a wife had landed her in the house of Moraa. She was ready to marry her and get a heir. “What will my people say, when I tell them that you are coming to pay my dowry?” asked Moraa. “You will tell them its my son but he had an emergency and that is the reason I why I will pay dowry on his behalf.” She added a few more lies in order to convince her to get a date for dowry presentation with Moraa’s relatives.
In the day she was singing and praising her maker for the progress of her dowry negotiation. In the night she was speaking to herself. “Gose chembo ne chiombe nikurusi.” It is I who will pay the dowry… “gwaka na chiome, gwaka na chiombe”.She was ready to pay any amount that they would ask. Her confidence was not in her richness but in the fact that she knew that they could not ask for much. They would accept her offer since their daughter had three sons from different fathers. In her mind, Kemunto was sure that they would be happy that her sons will have a place to call home and a father who will precede their circumcision. She knew Moyare since they attended the same primary school. They had never interacted since she was a few classes behind him and she came from Magenji village.
While Kemunto and her daughter in law were planning for a dowry payment, Moyare the husband to be was lying in a trench next to the railway at Githurai market.  The last time Kemunto had seen his son was two decades ago. Moyare ran away from home to join his uncle who was making a lot of money in Nairobi. He left home to come and take a driving course from his uncle’s house. He did not believe in education, he believed in his dream. Kemunto was not worried when his son told her that he wanted to come to Nairobi and live with his uncle. It was right for him to continue supporting his nephew to become a man. 

Moyare did not care about his education at Nyasore Primary School. After all his mother could barely afford three meals leave alone paying their school fees since their father died.
 Kemunto had entrusted the future of his family line to her brother in law. He was expecting Moyare to live with him and pursue his dream of being a driver. He had many dreams driving Gusii Durex. He wanted to drive a bus not the wooden pieces that the boys used to put together. He wanted to drive one of the Nyamira Express buses. When, Moyare left Bugetutu village he was determined to be a driver. He was not aware that his uncle would not welcome him at his house. He never imagined that he was not going to trace his uncle in the highly populated Githurai.

He was stranded at Neighbours Restaurant way after midnight.  He feared since from the restaurant, he could hear desperate screams outside. He knew that people were losing their lively hood to ebibhago (rough thieves). He had walked all over asking about his uncle, Nyakwemicha all day. He ended up at Neighbours to feed and hopefully find the neighbor of his uncle. He was there from eight pm. Time seemed to be keeping him there. Initially he told the waiter that he was waiting for his uncle. At eleven PM he told the lady waiter that his uncle was coming to pick him. He was stuck there till late. 

Moyare did not understand why he was stuck among men in blue and maroon clothes ordering for all sorts of food, ugali madodo, chapati madondo, mayai madondo and mandazi madondo. Out of fear he managed to ask one of them if he was his uncle’s neighbor. The driver replied in kikuyu and later in Swahili when he realized that Moyare was not replying to his question. He told him that he did not know his uncle Nyakwemincha and it was very hard for Moyare to find the uncle if he did not have his office telephone number. He asked him to write a letter to him, but assured him that it would take more than a month for his uncle to reply. Moyare stoode up, one hand on his head and the other on his hip, “Biii !!! ihakoigwa korua asende biii.” (ooh my,  uncle will never hear from me).

 It is at this time that Moyare unknowingly shouted his dream to everyone who had ears. His dry, helpless and remorseful voice made the driver to listen to him. Amid his strong chews, the driver advised Moyare to start as a tout in the Pink Paradiso buses and as time goes by he would learn to drive. Ruitha told him that he will learn from the best and be even better than students who learn driving at Rocky. Even though Moyare wondered why the driver was hewing beans like meat, he just thanked him and shed a tear as a man ought to.
Moyare had not found his uncle yet. Apart from the restaurant that was being cleaned as people got out, Moyare did not have any other place to sit or sleep. The driver allowed him to come with him to their house at a fee of one of his two shirts. The corridor next to the parking lot at Shell Petrol Station became his house for years. He slept there until the petro station was demolished in the expansion of Thika road. His uncle had never replied to his letter, and he could not afford to travel back to Mosocho Primary School and finish his studies even though he had a very strongly desired to do so. 

Moyare had been a tout for more than ten years. Unlike his mother, Moyare was not worried about his life and future. Based on their culture, a man of his age was supposed to be drinking less and making children more. But Moyare was drinking more and had never married. Dirt was on his face and on his clothes even on a Sunday a day that he was supposed to rest yet he was the first at the Githurai bus stop. Initially he was the best tout especially when Paradiso and NICCO were the only buses flying the route.
Moyre was there before the construction of the super highway. When the highway was completed, Ruitha his omosacha othaiyo (his new found father) asked him to board a bus to Moyale. Ruitha continually, called him Moyare from Moyale. He had asked him to go back to Kisii severally. His plea was falling on deaf ears. Ruitha was used to Moyare’s day dreaming kugenda ka, kugenda ka (go home, go home). It was Moyare who explained to him how hard it was for him to go back home. When Ruitha asked him to marry, Moyare told him that he was ready to get married to any woman. Finally, the Thika Superhighway was completed, Ruitha told him to take advantage and board Airbus to go and start a new life in Moyale since it was impossible for him to go back to the land of my fathers.

A local police man who was known to give thugs fare back home had already given him fare twice. The first time he just went to Transline booking office. That’s where his journey to kisii ended. He changed his trip to Kisii to trip to town .Despite calling out for passengers to board buses to town; he had never been to town in years. Thus, he had reached his destination after years of town tano, town kumi, tao mbao, tao thirty, town forty, hamsini toa, sitini tao, sabini tao, eighty town, and Nairobi mia. (Fare to Nirobi CBD is five shillings, ten shillings, twenty shillings, thirty shillings, forty shillings, fifty shillings, sixty shillings, seventy shillings, eighty shillings and one hundred shillings)

Moyare went back to the bus stage. Since he was thirty five years, Moyare was not received in a friendly way at the bus stop. He was told that he was no longer a youth and that he needed to get himself another life and leave touting to the young clean youths. He ended up at Loitokitok Bar and restaurant on Munyu Road just behind the flooded Githurai stage on Ronald Ngala road. He had convinced himself that he would go there to remind himself of how real beer taste since for more than five years he had been drinking the other alcohols such as echangaa, Murats, Kane, Mutuku. He had long forgotten taste of tusker. He also wanted to taste Guinness and in the spirit of made of more he bought more for Ceri the new queen of his heart.
He knew his mother would not mind Ceri since all she demanded from him was a wife and kids. He was not aware that Ceri was just minding his pockets and had no further intention. At the end of the day she stole his money, she stole his chance of meeting the wife that his mother had acquired for him. Moyare missed his future once again.
Moyare was not involved in bridal celebrations. In absentia, Moyare had a wife by default. Kemunto had finished paying dowry. He had fulfilled the desires of her heart and the wishes of her husband. She now had a wife and three kids. She asked Moraa to change the names of her two sons. The second born was named after her husband and the last born to be named after his son. Moraa retained her first born. After koarokigwa eriata (renaming rituals), Kemunto got her two grandsons. She even agreed to change their names at the County offices. “Kugenda ecounty…” every now and then she wanted to go to the county offices to see if they have finished changing the names. She wanted Moyare to be part of their names.
Moyare was thrown out of the bar, immediately he finished his beer, he crawled to the bus stop, the stench, dirty clothes and darkness made many give him way even when he was not going anywhere. It is at the Kahawa West stage near Mirano Bar and Hotel. A driver recognized him and offered him lift to Rysambo. It took three days for Moyare to get back to Githurai Arrive.
A younger man found him half dead, in the spirit of Kisii brother hood he asked him where he came from. He used his networks and in good time, Kemunto had brought Moraa to Githurai to pick her husband. Inside he was dead but on the outside he was happy and ashamed at the same time. He was too embarrassed to meet a wife that his mother married.
On the way home he kept on wishing that he was the driver of the Nyamira Express bus that they were travelling in. His mother told him of the rituals that he had to undertake to break his virginity. In every hour Moyare kept telling his mother, “Mama, Moraa no omwanchi one koru rerona kare na baanha gose bataancha.” (Mother, Moraa is now my lover from today henceforth, whether they like it or not). He seemed to be telling Moraa when he touched the drivers shoulder and told him the same words. Moraa was happy to have a virgin man for husband. Moraa kept on thanking her mother in law for marrying her. At the same time Moyare thanked Kemunto for marrying Moraa on his behalf.  “omwana one thagokomia” (My son do not worry) This conversation went on and on till they reached home.
He met his sons at home and was very happy to be called father. He asked them to keep calling father every now and then to feel the father hood. Moyare believe that no woman could love him or be associated with him. He never tried to court any lady. He believed that he was uneducated, jobless and homeless thus ladies never saw any potential in him apart from Ceri. He was glad that his wife came all the way to Nairobi to look for him.
He was happy to remember Moraa as the girl that was three years behind him in school.  He was happy at the selection that his mother did for him. He told Moraa that she was very beautiful, more beautiful than any girl he had ever seen in Nairobi.


Informed Idiot




Informed Idiot
He is modest and honest
Likes crowds of wrong
Extends dates
Have white elephants
No work of his is done
His privileges gone
No longer persuades opinion
Lost high order property
He is careless
On what he calls
Clueless and classless
Do you mean
He does not know
They were in class